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- Author: Prakashanand Saraswati
- Publisher: Motilal Banarsidass Publ.
- ISBN: 9788120817890
- Category :
- Languages : en
- Pages : 820
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The True History and Religion of India is a concise encyclopedia about Hinduism that relates and represents the true form of Hindu culture, religion and history to the world since the very beginning of human civilization, and describes the real Divine asp
ABOUT THE BOOK: The True History and the Religion of India, A concise Encyclopedia of Authentic Hinduism is one of the most comprehensive books on human civilization. It is an authoritative view of the history of world thought. The book provides the
Murad Ali Baig questions, not the importance of faith, but the capturing of all religions by the vested interests of professional priests claiming to be God’s sole selling agents leading to distortions, superstitions and religiosity that the founding sages would have abhorred. He analyzes the patrons of religion – the founding prophets, apostles, priests, rulers and the rich – and the common people whose offerings make the places of worship so rich. Murad provides interesting insights into how people the world over, especially in India, have been influenced by geography, sources of food, technological change, trade and by political and religious forces. He presents provocative questions and answers allowing readers to draw their own conclusions. Writing on religion can be volatile but fortunately he cannot be accused of prejudice when his answers equally impact Hindus, Muslims, Christians, Buddhists, Sikhs and others.
Daniélou's powerful rebuttal to the conventional view of India's history, which calls for a massive reevaluation of the history of humanity • Explores historical occurrences from each major time period starting with the first appearance of man 30,000 years ago • Couples the clarity and perspective of an outsider with the unique and specific knowledge of an insider • By the internationally recognized Hindu scholar and translator of The Complete Kama Sutra (200,000 copies sold) Alain Daniélou approaches the history of India from a new perspective--as a sympathetic outsider, yet one who understands the deepest workings of the culture. Because the history of India covers such a long span of time, rather than try to create an exhaustive chronology of dates and events, Daniélou instead focuses on enduring institutions that remain constant despite the ephemeral historical events that occur. His selections, synthesis, and narration create a thoroughly engaging and readable journey through time, with a level of detail and comprehensiveness that is truly a marvel. Because of the continuity of its civilization, its unique social system, and the tremendous diversity of cultures, races, languages, and religions that exist in its vast territory, India is like a history museum. Its diverse groups maintained their separate identities and never fully supplanted the culture and knowledge of their predecessors. Even today one may encounter in India primitive Stone Age people whose technology has remained at what is considered prehistoric levels. Thus Daniélou's examination of India reveals not only the diversity and historical events and trends of that country, but also the history of all mankind. Through Daniélou's history of India we learn from whence we came, what we have discovered over the years in the fields of science, arts, technology, social structures, religions, and philosophical concepts, and what the future may hold for us.
All the Indian States and Union Teritories have been divided in these six volumes. Specific attention has been paid to each state and its distinct history, culture, religion, customs, traditions, art crafts dance form, architecture etc. These volumes offer exhaustive and keen examination on variegated traditional beliefs, cultural practices and diverse historical events of each state.
Arguing that intellectual movements, such as deconstruction, postsecular theory, and political theology, have different implications for cultures and societies that live with the debilitating effects of past imperialisms, Arvind Mandair unsettles the politics of knowledge construction in which the category of "religion" continues to be central. Through a case study of Sikhism, he launches an extended critique of religion as a cultural universal. At the same time, he presents a portrait of how certain aspects of Sikh tradition were reinvented as "religion" during the late nineteenth and early twentieth centuries. India's imperial elite subtly recast Sikh tradition as a sui generis religion, which robbed its teachings of their political force. In turn, Sikhs began to define themselves as a "nation" and a "world religion" that was separate from, but parallel to, the rise of the Indian state and global Hinduism. Rather than investigate these processes in isolation from Europe, Mandair shifts the focus closer to the political history of ideas, thereby recovering part of Europe's repressed colonial memory. Mandair rethinks the intersection of religion and the secular in discourses such as history of religions, postcolonial theory, and recent continental philosophy. Though seemingly unconnected, these discourses are shown to be linked to a philosophy of "generalized translation" that emerged as a key conceptual matrix in the colonial encounter between India and the West. In this riveting study, Mandair demonstrates how this philosophy of translation continues to influence the repetitions of religion and identity politics in the lives of South Asians, and the way the academy, state, and media have analyzed such phenomena.
The Book Is An Academic Endeavour On A Variety Of Themes Encompassing History, Society, Religions, Vedas, Upanishads And Epics. It Also Studies The Movements Led By Various Personalities Enjoying Places Of Prominence In Their Respective Fields.Besides The Major Tenets Of Different Religions, The Book Discusses More Than Thirty Philosophies Representing Various Shades Of Thought Classified Into Five Broad Categories: (I) Saddarsanas Or Six Visions, Inspired By The Vedas, Are Independent In Approach And Argument Though Not Isolated From One Another; (Ii) Sramanas (Strivers) Philosophies Emerged In The 6Th Century Bc. Their Proponents Were, By And Large, Empiricists Who Used Experience And Observation As A Source Of Knowledge; (Iii) The Modern Philosophies In Hindusim Emanated From The Movements Of Revival Of This Religion Through Reformist Organisations Like Arya Samaj, Brahmo Samaj, And Theosophical Society, Etc.; (Iv) The Upanishadic Philosophies Mainly Revolve Around The Concepts Of Self The Individual, And Absolute God Almighty; (V) Finally, The Philosophies Of Different Religions Are Based On Faith And Practices Propounded By Their Respective Founders Or Their Successors.This Elaborate Study Is Structured In Two Volumes Each Consisting Of A Number Of Parts That Include Chapters On Different Themes. Volume I Makes A Detailed Discussion On India, Going In-Depth Into The Name, Basic Characteristics, Geography, History, Civilization, Etc. It Effectively Unveils India S Identity As A Nation Along With Its Historical Realities, Socio-Culture Features And Contribution To The World At Large In Spiritual Pursuits. Volume Ii Is A Self-Contained Comparative Study Of Hinduism And Christianity Accentuating The Doctrinal Issues Which Mark The Points Of Accord And Possible Discords In The Cordiality And Mutuality Of These Two Great Religions. Annexures Given In The End Constitute An Integral Part Of This Volume And Will Provide Useful Study-Aids To The Readers.The Book Will Be Useful To Students, Teachers, Religious Preachers, Educationists, And All Those Who Aspire To Enhance Their Knowledge On India S History, Religion And Spiritual Philosophy.
Religion is not a popular target for economic analysis. Yet the economist’s tools offer insights into how religious groups compete, deliver social services, and reach out to converts—how religions nurture and deploy market power. Sriya Iyer puts these tools to use in an expansive study of India, one of the world’s most religiously diverse nations.