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The NIV is the world's best-selling modern translation, with over 150 million copies in print since its first full publication in 1978. This highly accurate and smooth-reading version of the Bible in modern English has the largest library of printed and electronic support material of any modern translation.
The good Samaritan story is known and celebrated worldwide by Christians and non-Christians alike. But what if our common understanding of this beloved parable has largely missed the point? In a world hungry for everyday heroes, the feel-good label "good Samaritan" is assigned to individuals who rescue or help people they don't know. Charles Tremblay explains that instead of merely promoting kindness to strangers, this famous story actually teaches mercy for our enemies. This is the more radical moral principle at the heart of Christianity, a principle sadly in short supply in our increasingly vindictive culture. The Heart of the Samaritan also examines the deep Christian typology underlying the short passage from Luke's gospel. Early church fathers taught this story from the framework of analogy, and this interpretation persisted for more than a thousand years before seeming to fall out of fashion by the mid-nineteenth century. What does Luke's good Samaritan reveal about mankind, Christ, the church, and more? The Heart of the Samaritan is a fresh look at a story you thought you already knew!
"The people who call End of the Line need hope. They need reassurance that life is worth living. But some are unlucky enough to get through to Laura. Laura doesn't want them to hope. She wants them to die. Laura hasn't had it easy: she's survived sickness and a difficult marriage only to find herself heading for forty, unsettled and angry. She doesn't love talking to people worse off than she is. She craves it. But now someone's on to her -- Ryan, whose world falls apart when his pregnant wife ends her life, hand in hand with a stranger. Who was this man, and why did they choose to die together? The sinister truth is within Ryan's grasp, but he has no idea of the desperate lengths Laura will go to ... Because the best thing about being a Good Samaritan is that you can get away with murder."--Page 4 of cover.
The Samaritan Woman is generally portrayed in our Bible studies as a woman of ill-repute. While avoiding people because of her deep shame over her immoral life, she seemingly stumbled upon Jesus resting at a well. However, most people reading this story are left with a nagging question. How could this woman receive an overwhelmingly positive response from her village neighbors, when she called them to drop everything and come with her to meet a Jewish man, she herself had just met? Something does not add up.
In this imaginative retelling of the Gospel story, an unnamed disciple connects with Jesus at a wedding in Cana in Galilee. Jesus’s loving charisma and something deep inside the disciple calls him to join the small band of followers and then witness over and over Jesus’s radical, inclusive love. This profound grace brings new life to many and infuriates others. After seeing Jesus’s death by crucifixion, the disciple is devastated and loses hope. In the midst of his despair, another invitation comes in the form of a young Celt who invites him to walk the ancient path that will become known as the Camino Frances. A slow healing, new hope, and an unexpected reunion await.
The third installment in the CWA Dagger–winning series featuring Palestinian schoolteacher-detective Omar Yussef. The Samaritan community in Palestine is tiny but ancient—only about six hundred people still adhere to this faith, an offshoot of Judaism, and now one of them has been murdered. The crime has even larger implications, though, as the dead man controlled hundreds of millions of dollars of government money. If the World Bank cannot locate it within the next several days, all aid to the Palestinians will be cut off. Visiting the isolated Samaritan community at Nablus in the West Bank, history teacher-turned-sleuth Omar Yussef must solve the murder and find the money for the sake of all Palestine.
What's wrong with foreign aid? Many policymakers, aid practitioners, and scholars have called into question its ability to increase economic growth, alleviate poverty, or promote social development. At the macro level, only tenuous links between development aid and improved living conditions have been found. At the micro level, only a few programs outlast donor support and even fewer appear to achieve lasting improvements. The authors of this book argue that much of aid's failure is related to the institutions that structure its delivery. These institutions govern the complex relationships between the main actors in the aid delivery system and often generate a series of perverse incentives that promote inefficient and unsustainable outcomes. In their analysis, the authors apply the theoretical insights of the new institutional economics to several settings. First, they investigate the institutions of Sida, the Swedish aid agency, to analyze how that aid agency's institutions can produce incentives inimical to desired outcomes, contrary to the desires of its own staff. Second, the authors use cases from India, a country with low aid dependence, and Zambia, a country with high aid dependence, to explore how institutions on the ground in recipient countries also mediate the effectiveness of aid. Throughout the book, the authors offer suggestions about how to improve aid's effectiveness. These suggestions include how to structure evaluations in order to improve outcomes, how to employ agency staff to gain from their on-the-ground experience, and how to engage stakeholders as "owners" in the design, resource mobilization, learning, and evaluation processes of development assistance programs.
Politics has become a synonym for all that is dirty, corrupt, dishonest, compromising, and wrong. For many people, politics seems not only remote from their daily lives but abhorrent to their personal values. Outside of the rare inspirational politician or social movement, politics is a wasteland of apathy and disinterest. It wasn't always this way. For Americans who came of age shortly after World War II, politics was a field of dreams. Democracy promised to cure the world's ills. But starting in the late seventies, conservative economists promoted self-interest as the source of all good, and their view became public policy. Government's main role was no longer to help people, but to get out of the way of personal ambition. Politics turned mean and citizens turned away. In this moving and powerful blend of political essay and reportage, award-winning political scientist Deborah Stone argues that democracy depends on altruism, not self-interest. The merchants of self-interest have divorced us from what we know in our pores: we care about other people and go out of our way to help them. Altruism is such a robust motive that we commonly lie, cheat, steal, and break laws to do right by others. "After 3:30, you're a private citizen," one home health aide told Stone, explaining why she was willing to risk her job to care for a man the government wanted to cut off from Medicare. The Samaritan's Dilemma calls on us to restore the public sphere as a place where citizens can fulfill their moral aspirations. If government helps the neighbors, citizens will once again want to help govern. With unforgettable stories of how real people think and feel when they practice kindness, Stone shows that everyday altruism is the premier school for citizenship. Helping others shows people their common humanity and their power to make a difference. At a time when millions of citizens ache to put the Bush and Reagan era behind us and feel proud of their government, Deborah Stone offers an enormously hopeful vision of politics.
This landmark volume presents the first-ever English translation of the ancient Israelite Samaritan version of the Pentateuch, or Torah. A text of growing interest and importance in the field of biblical studies, the Samaritan Pentateuch preserves a version of the Hebrew text distinct from the traditional Masoretic Text that underlies modern Bible translations. Benyamim Tsedaka's expert English translation of the Samaritan Pentateuch is here laid out parallel to the more familiar Masoretic Text, highlighting the more than 6,000 differences between the two versions. In addition to extensive explanatory notes in the margins throughout, the book's detailed appendices show affinities between the Samaritan and Septuagint versions and between the Samaritan and Dead Sea Scroll texts. Concluding the volume is a categorical name index containing a wealth of comparative information.
This book provides a comprehensive grammatical and lexicographical review of all types of late Samaritan Hebrew in all their literary manifestations from the twelfth century to the present. Much of it is devoted to description of Hybrid Samaritan Hebrew (HSH), which since the 13th is used as the main written language of the Samaritan community. The whole research is based on study of a wide range of texts. All available liturgical material was computer-recorded and then analyzed. A vast array of chronicles, colophons and deeds of sale copied from manuscripts were also computerized. Included as well are unpublished manuscripts of prayers. Audio recordings and phonetic transcriptions were made of dozens of Samaritan prayers and piyyutim, and served as a database for the phonological and the morphological analysis of the language.
