PDF The Punishment of Virtue Download
- Author: Sarah Chayes
- Publisher: Univ. of Queensland Press
- ISBN: 9780702235887
- Category : Biography & Autobiography
- Languages : en
- Pages : 418
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Laboratories of Virtue investigates the complex and contested relationship between penal reform and liberalism in early America. Using Philadelphia as a case study, Michael Meranze interprets the evolving system of criminal punishment as a microcosm of social tensions that characterized the early American republic. Laboratories of Virtue demonstrates the ramifications of the history of punishment for the struggles to define a new revolution order. By focusing attention on the system of public penal labor that developed in the 1780s, Meranze effectively links penal reform to the development of republican principles in the Revolutionary era. In addition, Meranze argues, the emergence of reformative incarceration was a crucial symptom of the crises of the Revolutionary and post-Revolutionary public spheres.
A timely, gripping novel about a girl who must speak out, stand up, and break free--perfect for teen fans of The Handmaid's Tale and Matched by Ally Condie, and perfect for this moment. As a girl, Miriam is forced to quiet her tongue and hold back her thoughts. That is the way of things in her desert haven, far away from the outside world. But Miriam knows that within the compound's gates and under the eye of its leader, Daniel, she is safe, and that makes her life far better than any alternative. But when a Matrimony ceremony goes wrong and Miriam winds up with someone other than the boy she loves--the boy she'd thought she was destined to marry--she can no longer keep quiet. For the first time, Miriam begins to question not only the rules that have guided her throughout her entire life, but also who she is at her very core. Alongside unexpected allies, Miriam fights to learn the truth and live the life she knows she's meant to have. In this compelling debut novel, one girl learns that the greatest power she has is her own voice. Now available in paperback, this book includes a discussion guide--perfect for your next book club pick Praise for The Virtue of Sin: "Shannon Schuren weaves a complex tale of love, faith, and lies in her thought-provoking debut The Virtue of Sin. As important as it is entertaining, this is a must-read for anyone who knows that independent thought trumps fitting in. One of my favorite reads of the year." --Christina Dalcher, bestselling author of Vox "Schuren beautifully captures the breathlessness of both first love, and first rebellion, in this engrossing, timely book. Part page-turning drama, part romance, the novel is above all an exploration of the ways repression can damage the soul--and what it takes to rise above it." --Jennifer Donaldson, critically acclaimed author of Lies You Never Told Me "Compulsively readable." --BCCB "Well written." --SLJ
From the prizewinning journalist and internationally recognized expert on corruption in government networks throughout the world comes a major work that looks homeward to America, exploring the insidious, dangerous networks of corruption of our past, present, and precarious future. “If you want to save America, this might just be the most important book to read now." —Nancy MacLean, author of Democracy in Chains Sarah Chayes writes in her new book, that the United States is showing signs similar to some of the most corrupt countries in the world. Corruption, she argues, is an operating system of sophisticated networks in which government officials, key private-sector interests, and out-and-out criminals interweave. Their main objective: not to serve the public but to maximize returns for network members. In this unflinching exploration of corruption in America, Chayes exposes how corruption has thrived within our borders, from the titans of America's Gilded Age (Andrew Carnegie, John D. Rockefeller, J. P. Morgan, et al.) to the collapse of the stock market in 1929, the Great Depression, and FDR's New Deal; from Joe Kennedy's years of banking, bootlegging, machine politics, and pursuit of infinite wealth to the deregulation of the Reagan Revolution--undermining this nation's proud middle class and union members. She then brings us up to the present as she shines a light on the Clinton policies of political favors and personal enrichment and documents Trump's hydra-headed network of corruption, which aimed to systematically undo the Constitution and our laws. Ultimately and most importantly, Chayes reveals how corrupt systems are organized, how they enable bad actors to bend the rules so their crimes are covered legally, how they overtly determine the shape of our government, and how they affect all levels of society, especially when the corruption is overlooked and downplayed by the rich and well-educated.
Virtue Is Its Own Punishment is the story of a boy's journey of growth and discovery from childhood through college at Brigham Young University. It is not about religion so much as it is a story of growing up in the culture of small town, Utah, Mormon society. The author is a wry social commentator whose humorous depiction of coming of age will appeal to Mormons, ex-Mormons, and other participants in restrictive cultures. Highlights include full-immersion baptism, beliefs about Heaven, avoiding missionary work, and learning about girls and technical virginity. Ever wondered what it's like to grow up Mormon? This entertaining memoir is a look inside Mormonism in the 1950s when the most pressing concern of boys everywhere is who would get to be Roy Rogers and who would be Gene Autry in schoolyard games. Later, going on a mission is the pre-ordained destiny of 18-year-old boys regardless of their inclination toward missionary work. The author's tumultuous years at Brigham Young leads to a poignant end to the first part of his life, and a shaky new start to the second. This is a story of innocence preserved and paradise lost-written by one of America's funniest writers. Encouraged as a boy to be perfect, the narrator finds the path to perfection to be a bumpy road. Which isn't to say he doesn't give it a shot, foreswearing alcohol, tobacco, coffee, and even cola drinks in order to curry favor with his elders, friends and neighbors in the LDS community, and especially with girls. Alas, in college the road only becomes bumpier as romantic fantasies remain just fantasies and the chastity belt begins to feel more like a straitjacket. Without really wishing for it to happen, Richard eventually finds himself on the outside of the institution looking in, a reluctant heretic. But not all suffering is for naught. In fact, when it comes to raw material for an inventive, insightful and irreverent memoir, Mormonism is a treasure trove of raw material.
Winner of the 2015 Los Angeles Times Book Prize for Current Interest. "I can’t imagine a more important book for our time." —Sebastian Junger The world is blowing up. Every day a new blaze seems to ignite: the bloody implosion of Iraq and Syria; the East-West standoff in Ukraine; abducted schoolgirls in Nigeria. Is there some thread tying these frightening international security crises together? In a riveting account that weaves history with fast-moving reportage and insider accounts from the Afghanistan war, Sarah Chayes identifies the unexpected link: corruption. Since the late 1990s, corruption has reached such an extent that some governments resemble glorified criminal gangs, bent solely on their own enrichment. These kleptocrats drive indignant populations to extremes—ranging from revolution to militant puritanical religion. Chayes plunges readers into some of the most venal environments on earth and examines what emerges: Afghans returning to the Taliban, Egyptians overthrowing the Mubarak government (but also redesigning Al-Qaeda), and Nigerians embracing both radical evangelical Christianity and the Islamist terror group Boko Haram. In many such places, rigid moral codes are put forth as an antidote to the collapse of public integrity. The pattern, moreover, pervades history. Through deep archival research, Chayes reveals that canonical political thinkers such as John Locke and Machiavelli, as well as the great medieval Islamic statesman Nizam al-Mulk, all named corruption as a threat to the realm. In a thrilling argument connecting the Protestant Reformation to the Arab Spring, Thieves of State presents a powerful new way to understand global extremism. And it makes a compelling case that we must confront corruption, for it is a cause—not a result—of global instability.
In this provocative and timely book, David Kennedy explores what can go awry when we put our humanitarian impulses into action on a global scale. He develops a checklist of difficulties that plague efforts by the most well-intentioned professional activists and policy-makers.
Are there key respects in which character and character defects are voluntary? Can agents with serious vices be rational agents? Jonathan Jacobs answers in the affirmative. Moral character is shaped through voluntary habits, including the ways we habituate ourselves, Jacobs believes. Just as individuals can voluntarily lead unhappy lives without making unhappiness an end, so can they degrade their ethical characters through voluntary action that does not have establishment of vice as its end. Choosing Character presents an account of ethical disability, expanding the domain of responsibility and explicating the role of character in ethical cognition. Jacobs contends that agents become ethically disabled voluntarily when their habits impair their ability to properly appreciate ethical considerations. Such agents are rational, responsible individuals who are yet incapable of virtuous action. The view develops and modifies Aristotelian claims concerning the fixity of character. Jacobs' interpretation is developed in contrast to the overlooked work of Maimonides, who also used Aristotelian resources but argued for the possibility of character change. The notion of ethical disability has profound ramifications for ethics and for current debates about blame and punishment.
“A fascinating new analysis of human violence, filled with fresh ideas and gripping evidence from our primate cousins, historical forebears, and contemporary neighbors.” —Steven Pinker, author of The Better Angels of Our Nature We Homo sapiens can be the nicest of species and also the nastiest. What occurred during human evolution to account for this paradox? What are the two kinds of aggression that primates are prone to, and why did each evolve separately? How does the intensity of violence among humans compare with the aggressive behavior of other primates? How did humans domesticate themselves? And how were the acquisition of language and the practice of capital punishment determining factors in the rise of culture and civilization? Authoritative, provocative, and engaging, The Goodness Paradox offers a startlingly original theory of how, in the last 250 million years, humankind became an increasingly peaceful species in daily interactions even as its capacity for coolly planned and devastating violence remains undiminished. In tracing the evolutionary histories of reactive and proactive aggression, biological anthropologist Richard Wrangham forcefully and persuasively argues for the necessity of social tolerance and the control of savage divisiveness still haunting us today.
Virtue has been rediscovered in the United States as a subject of public debate and of philosophical inquiry. Politicians from both parties, leading intellectuals, and concerned citizens from diverse backgrounds are addressing questions about the content of our character. William Bennett's moral guide for children, A Book of Virtues, was a national bestseller. Yet many continue to associate virtue with a prudish, Victorian morality or with crude attempts by government to legislate morals. Peter Berkowitz clarifies the fundamental issues, arguing that a certain ambivalence toward virtue reflects the liberal spirit at its best. Drawing on recent scholarship as well as classical political philosophy, he makes his case with penetrating analyses of four central figures in the making of modern liberalism: Hobbes, Locke, Kant, and Mill. These thinkers are usually understood to have neglected or disparaged virtue. Yet Berkowitz shows that they all believed that government resting on the fundamental premise of liberalism--the natural freedom and equality of all human beings--could not work unless citizens and officeholders possess particular qualities of mind and character. These virtues, which include reflective judgment, sympathetic imagination, self-restraint, the ability to cooperate, and toleration do not arise spontaneously but must be cultivated. Berkowitz explores the various strategies the thinkers employ as they seek to give virtue its due while respecting individual liberty. Liberals, he argues, must combine energy and forbearance, finding public and private ways to support such nongovernmental institutions as the family and voluntary associations. For these institutions, the liberal tradition powerfully suggests, play an indispensable role not only in forming the virtues on which liberal democracy depends but in overcoming the vices that it tends to engender. Clearly written and vigorously argued, this is a provocative work of political theory that speaks directly to complex issues at the heart of contemporary philosophy and public discussion. New Forum Books makes available to general readers outstanding, original, interdisciplinary scholarship with a special focus on the juncture of culture, law, and politics. New Forum Books is guided by the conviction that law and politics not only reflect culture, but help to shape it. Authors include leading political scientists, sociologists, legal scholars, philosophers, theologians, historians, and economists writing for nonspecialist readers and scholars across a range of fields. Looking at questions such as political equality, the concept of rights, the problem of virtue in liberal politics, crime and punishment, population, poverty, economic development, and the international legal and political order, New Forum Books seeks to explain--not explain away--the difficult issues we face today.