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This is a unique must-read book. It has a revelation of hidden treasures with bifocal elements of universal need in this generation.
The aim of this book is to help every believer and minister of the Gospel to boldly speak about their painful past with the intent to positively impact lives through their respective testimonies and ministries that were born out of their past miseries. Thus, 'My Ministry Is Where My Misery Was.' Some of us are conscious of the genesis of our calling and the correlation between our painful past and present ministry, some may not. However, through these difficulties of life came our present ministries. There are many of such ministries out there, probably including yours. The ministry of Tim Ryan to whom I dedicated this book to, is one of such ministries that has touched my life in many ways. Tim shares his personal testimony of liberation from addiction with many today. us, his present ministry was his past misery. The book further discussed how we respond to God's call, the challenges associated with the call and how to overcome them and thrive in ministry. 'But as for you, you meant evil against me; but God meant it for good, in order to bring it about as it is this day, to save many people alive' (Gen. 50:20, NKJV). Joseph's past misery became his ministry that liberated an entire nation to the glory of God.
Africans, both home, and in the diaspora, handle time. Time is central, critical, and crucial to our human existence. The Creator-God respected time very much in the creation account in Genesis Chapters 1 and 2. Maximum utilization of time leads to development and progress. Conversely, the misuse and misappropriation of time are “friendly” to poverty. The twenty-four hours divided into three segments of discussion and analysis in this book tell the full story. Time is priceless and most valuable. It is key to our survival as a people. What is “African Punctuality?” It is more than you think. Read more about it in this book. Lord Chesterfield, a British Statesman (1694-1773), says, “Know the true value of time, snatch, seize, and enjoy every moment of it. No idleness, no laziness, no procrastination. Never put off till tomorrow what you can do today. Whatever is worth doing at all is worth doing well. I recommend you to take care of the minutes, for the hours will take care of themselves.”
All recent books on international social work mention Africa only briefly and few engage with the broader field of development studies. This book focuses solely on the unique African context engaging with issues relating to social work and development more broadly thus enabling a deeper examination and more complex and nuanced picture to emerge. Unlike most academic works, this book highlights multiple practitioner voices, with authors or co-authors that have recently been or are currently practising social workers. As an edited book, it draws from both academic research as well as lived practice experience, supported by strong theoretical positioning and guidance in introductory chapters, drawing on African literature, wherever possible. Looking at case-studies from Lesotho, Botswana, Kenya, Zimbabwe, Ethiopia, Namibia, Uganda, Nigeria, Kenya, South Africa, Rwanda, Zambia and Tanzania and covering established areas of practice such as child protection; working with older people; working with people with disabilities; mental health; and mainstream services targeting women as well as emerging areas of developmental social work practice, such as humanitarian assistance in post-conflict situations; work with immigrants and refugees; and the training of community-based workers, this book takes a future-oriented perspective that aims to move beyond well-worn critiques to envision constructive and sustainable futures for social work and social development in Africa from a critical perspective.
When all three, culture, theology, and spirituality, work harmoniously in the life of the believer, a balancephysical, emotional, and spirituality stabilityis the outcome. Peace and joy within oneself, self-confidence, respect, and love for God and humans lead to satisfaction, and hopeful, faithful (faith in God) life will eventually lead to a powerful soul-impacting life and glorious testimony, which is easily seen, read, written by others (biography) or self-written (autobiography). The individual must hear the testimony today, but not as a tribute at death.
My timely book seeks to, among others, to appreciate and congratulate all men and women of God in ministry; and also encourage them for their continued dedication in leading the flock under their pastoral care as “Chief Shepherds.” Bravo! On a more concerned and passionate note, the book seeks to equip the pastor/leader with some basic ministerial skills for sound, fruitful, untiring and ever-lasting soul-impacting ministry, devoid of any abuses either covertly or overtly. My final aim is to challenge the pastor/leader to be professional and current for contemporary ministry because society is becoming more scientific, technological, academic, intellectual, argumentative, and above all, critical, and skeptical. Our local communities are increasingly becoming more violent, confused, frustrated, socially darker and gloomy, stressful, and uncontrollable. The pastoral services of the pastoral/leaders thus become inevitable, crucial, and critical because communities look up to the spiritual leader. Indeed, the pastor/leader is the radiant light of hope, a beacon of light of inspiration, and encouragement to many. The challenge is for all pastors/leaders to lead their respective local communities to greater heights as God’s ambassadors and the Called/Chosen for our present generation, and further work harder to hand over a better holistic legacy to the next generation. The Gospel must be preached in its fullest entirety uncompromisingly in season and out of season, devoid of any excuses. Let the Body of Christ be more united than ever to build a “New Church” that is modeled after the life of Christ. The Church that is anointed and empowered with answers to address the multiple-problems and the myriad of challenges facing the 21st century and beyond.
What is Pastoral Care? Pastoral Care is differently defi ned by many authorities. Encyclopedia defi nes it as the ministry of care and counseling provided by pastors, chaplains, and other religious leaders to members of their church or congregation, to anyone within institutional settings, with a focus on healing, reconciling, guiding, and sustaining. Kate Lombardi, in her article titled “Chaplains as Comforters“ in the New York Times of July 20, 2003, says, “While doctors and nurses at the Westchester Medical Center here, work on the bodies of patients, there is another group of people - the hospital chaplains, who work with their spirits. She lists some of the many services provided by the Pastoral Care Giver in a hospital setting as enumerated in my book and concludes on the note that “Chaplains see human emotions at their most raw...They work with people whose bodies are ravaged...These chaplains say that to see a medical crisis brings on a spiritual crisis.” I have identifi ed a human need of Pastoral Care among the Asante people and Ghanaians as a whole. As a starting point, this book seeks to highlight the problem and create communal awareness among community and religious leaders. From here, I plan to train leaders (volunteers) in basic skills in chaplaincy for visitation to some selected clinics and hospitals in Kumasi. (Phase 1). Under Phase II of my vision, I hope to establish an Ecumenical Pastoral Counseling Center in Kumasi for which reason I have started looking for partners and sponsors in the US and elsewhere for support. The Phase III (long term dream) is to establish a Clinical Pastoral Education (CPE) Program in Kumasi (Please see Introduction for more understanding of CPE). Readers who are interested in supporting the Royal Diadem Pastoral Center project through sponsorship or donation are to contact me at [email protected], [email protected], gabrielabm1913@gmail. com, Tel: 773-968-1983, 773-363-7889.
This book presents the findings of the first comprehensive study on the most recent and most unique and innovative method of monitoring international human rights law at the United Nations. Since its existence, there has yet to be a complete and comprehensive book solely dedicated to exploring the Universal Periodic Review (UPR) process. Women and International Human Rights Law provides a much-needed insight to what the process is, how it operates in practice, and whether it meets its fundamental aim of promoting the universality of all human rights. The book addresses the topics with regard to international human rights law and will be of interest to researchers, academics, and students interested in the monitoring and implementation of international human rights law at the United Nations. In addition, it will form supplementary reading for those students studying international human rights law on undergraduate programmes and will also appeal to academics and students with interests in political sciences and international relations.
This handbook incisively explores challenges and opportunities that exist in efforts aimed at addressing inequities in mental health provision across the globe. Drawing on various disciplines across the humanities, psychology, and social sciences it charts the emergence of Global Mental Health as a field of study. It critically reflects on efforts and interventions being made to globalize mental health policies, and discusses key themes relevant for understanding and supporting the mental health needs of people living in diverse socio-economical and cultural environments. Over three rich sections, the handbook critically engages with Global Mental Health discourses. To help guide future efforts to support mental health and wellbeing in different parts of the world, the third section of the handbook consists of case studies of innovative mental health policy and practice, which are presented from a variety of different perspectives. This seminal handbook will appeal to a transnational community of post-graduate students, academics and practitioners, from global health to transcultural psychiatry and medical anthropology. It will be also of interest to researchers and clinical practitioners, policy makers and non-governmental organisations involved in cross-cultural mental health work.
