eBook downloads, eBook resources & eBook authors
Paul Barnett not only places the New Testament within the world of caesars and Herods, proconsuls and Pharisees, Sadducee and revolutionaries, but argues that the mainspring and driving force of early Christian history is the historical Jesus.
Traces the early history of the Christian church from Jewish Palestine prior to Christ's birth to the sixth century monastic movement, and explains how Christianity survived under a variety of cultures
This "fresh, blunt, and highly persuasive account of how the West was won—for Jesus" (Newsweek) is now available in paperback. Stark's provocative report challenges conventional wisdom and finds that Christianity's astounding dominance of the Western world arose from its offer of a better, more secure way of life. "Compelling reading" (Library Journal) that is sure to "generate spirited argument" (Publishers Weekly), this account of Christianity's remarkable growth within the Roman Empire is the subject of much fanfare. "Anyone who has puzzled over Christianity's rise to dominance...must read it." says Yale University's Wayne A. Meeks, for The Rise of Christianity makes a compelling case for startling conclusions. Combining his expertise in social science with historical evidence, and his insight into contemporary religion's appeal, Stark finds that early Christianity attracted the privileged rather than the poor, that most early converts were women or marginalized Jews—and ultimately "that Christianity was a success because it proved those who joined it with a more appealing, more assuring, happier, and perhaps longer life" (Andrew M. Greeley, University of Chicago).
How did the movement founded by Jesus transform more in the first seventy-five years after his death than it has in the two thousand years since? This book tells the story of how the Christian movement, which began as relatively informal, rural, Hebrew and Aramaic speaking, and closely anchored to the Jewish synagogue, became primarily urban, Greek speaking, and gentile by the early second century, spreading through the Greco-Roman world with a mission agenda and church organization distinct from its roots in Jewish Galilee. It also shows how the early church's witness can encourage the church today.
Laurie Guy provides an illuminating, broad-brush survey of the early church in its first four centuries. Readers get to witness the emergence of Great Tradition Christianity as themes unfold over time regarding women, persecution and martyrdom, asceticism and monasticism, eucharist and baptism, doctrine and the ecumenical councils.
"Tracing the astonishing transformation that the early Christian church underwent - from sporadic niches of Christian communities surviving in the wake of a horrific crucifixion to sanctioned alliance with the state - Charles Freeman shows how freedom of thought was curtailed by the development of the concept of faith. The imposition of 'correct belief' and an institutional framework that enforced orthodoxy were both consolidating and stifling. Uncovering the church's relationships with Judaism, Gnosticism, Greek philosophy and Greco-Roman society, Freeman offers dramatic new accounts of Paul, the resurrection, and the church fathers and emperors."--BOOK JACKET.
At the heart of the Christian faith stands a man, Jesus of Nazareth. Few people seriously question whether Jesus existed in history. But many, influenced by the more skeptical scholars, doubt that the Christ of orthodox Christianity is the same as the Jesus of history. In this New Studies in Biblical Theology volume, historian Paul W. Barnett lays these doubts to rest. He uncovers the methodological weaknesses present in some forms of critical scholarship, demonstrating a failure to account for important early evidence about Jesus. Once the evidence is properly marshalled, a picture of Jesus emerges that fits well with orthodox belief in him. Addressing key issues in biblical theology, the works comprising New Studies in Biblical Theology are creative attempts to help Christians better understand their Bibles. The NSBT series is edited by D. A. Carson, aiming to simultaneously instruct and to edify, to interact with current scholarship and to point the way ahead.
In the first full-length study of the circumcision of Jesus, Andrew S. Jacobs turns to an unexpected symbol—the stereotypical mark of the Jewish covenant on the body of the Christian savior—to explore how and why we think about difference and identity in early Christianity. Jacobs explores the subject of Christ's circumcision in texts dating from the first through seventh centuries of the Common Era. Using a diverse toolkit of approaches, including the psychoanalytic, postcolonial, and poststructuralist, he posits that while seeming to desire fixed borders and a clear distinction between self (Christian) and other (Jew, pagan, and heretic), early Christians consistently blurred and destabilized their own religious boundaries. He further argues that in this doubled approach to others, Christians mimicked the imperial discourse of the Roman Empire, which exerted its power through the management, not the erasure, of difference. For Jacobs, the circumcision of Christ vividly illustrates a deep-seated Christian duality: the fear of and longing for an other, at once reviled and internalized. From his earliest appearance in the Gospel of Luke to the full-blown Feast of the Divine Circumcision in the medieval period, Christ circumcised represents a new way of imagining Christians and their creation of a new religious culture.
This study traces the tumultuous history of the very first followers of Jesus. Specifically, author Craig A. Evans looks at how a chain of events from 3-7 CE--beginning with Jesus’s entry into Jerusalem and subsequent crucifixion and ending with the destruction of the temple—led to the separation between the followers of Jesus and other Jews. Topics include the following: 1) whether Jesus actually intended to found the Christian Church; 2) the ways in which Jesus’s proclamation of the “Kingdom of God” relate to the Christian Church; 3) the role of James, brother of Jesus, in the new movement in Jerusalem; 4) the tension between James and Paul in the matter of law and works; 5) the conflict between the families and followers of Jesus and those of the high priest Annas before the destruction of the temple; and 6) the aftermath of the Jewish rebellion, whereby the Church moved away from its Jewish roots. An appendix further explores the reasons behind the rift between the Jesus movement and the synagogue.
