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This book considers the conflict and civil war that has ravaged Burma, and considers the implications that conflict has had for Burma’s development and prospects for democratization.
Burma remains a land in deep crisis. The popular uprising of 1988 swept away 26 years of military rule under General Ne Win in name only. The National League for Democracy of Aung San Suu Kyi won a landslide victory in the 1990 election. But, as this book relates, the military remained in control and the future of Burma looks more problematic than ever. With unparalleled command of largely inaccessible Burmese sources and interviews with many of the leading participants, Martin Smith charts the rise of modern political parties and unravels the complexities of the long-running insurgencies waged by opposition groups, including the Communist Party of Burma, the Karen National Union and a host of other ethnic nationalist movements.
Covers issues of historical influence and political considerations that have shaped the dominant thinking within the state and the military. Examines the three major ethnic groups in the country - Karen, Kachin, and Shan. Deals with how the various ethnic groups are trying to cope with decades of conflict and reconstruct their communities.
Myanmar is going through a period of profound - and contested - transition. The country has experienced widespread if sometimes uneven reforms, including the start of a peace process between the government and Myanmar Army, and some two dozen ethnic armed organizations, which had long been fighting for greater autonomy from the militarized and Burman-dominated state. This book brings together chapters by Burmese and foreign experts, and contributions from community and political leaders, who discuss the meaning of citizenship in Myanmar/Burma. The book explores citizenship in relation to three broad categories: issues of identity and conflict; debates around concepts and practices of citizenship; and inter- and intra-community issues, including Buddhist-Muslim relations. This is the first volume to address these issues, understanding and resolving which will be central to Myanmar's continued transition away from violence and authoritarianism.
A major contribution to the literature of Burmese history and politics, this book traces the rich and tragic history of the Mon people of Burma and Thailand, from the pre-colonial era to the present day. This vivid account of ethnic politics and civil war situates the story of Mon nationalism within the 'big picture' of developments in Burma, Thailand and the region. Primarily an empirical study, it also addresses issues of identity and anticipates Burmese politics in the new millennium. A particular feature of the book is its first-hand descriptions of insurgency and displacement, drawn from the author's experiences as an aid worker in the war zone.
Since independence in 1948, Burma has been the scene of some of the most-sustained and diverse ethnic insurgencies in the contemporary world. This study examines the dynamics of conflict that have caused internal wars to become so uniquely entrenched in one of Asia's most troubled lands. Against a backdrop of conflict, different nationality movements have been able to adapt and survive, utilizing the changing political, economic, and international conditions in the country. In the process, armed opposition became a way of life in the borderlands, while the central state became increasingly militarized. Burma's conflicts, however, have not been static. This study identifies five major cycles of conflict that have seen the national government transform from a parliamentary democracy at independence through Gen. Ne Win's "Burmese Way to Socialism" to the current military State Peace and Development Council. As the political impasse continues, ethnic ceasefires and open-door economic policies are changing the structures of conflict. In an overview of humanitarian and international dilemmas, the study concludes that conflict resolution-with integrated support from the international community-remains a primary need if Burma and its peoples are to achieve peace, democracy, and a stable nation-state.
For over sixty years, conflict between state forces and armed ethnic groups was ongoing in parts of the borderlands of Burma. Ethnic minority communities were subjected to systematic and widespread abuses by an increasingly complex patchwork of armed state and non-state actors. Populations in more remote and disputed border areas typically had little to no access to even basic healthcare and education services. As part of its counter-insurgency campaign, the military state also historically restricted international humanitarian access to civilian populations in unstable border areas. It was in this context that "cross-border aid" to Burma had developed, as an alternative mechanism for channelling assistance to populations denied aid through more conventional systems. Yet by the late 2000s, national and international changes had significant impacts on an aid debate, which had important political and ethical implications. Through an ethnographic study of a cross-border aid organisation working on the Thailand-Burma border, this book focuses on the political and ethical dilemmas of "humanitarian government". It explores the ways in which aid systems come to be defined as legitimate or illegitimate, humanitarian or "un-humanitarian", in an international context that has witnessed the multiplication of often-conflicting humanitarian systems and models. It examines how an "embodied history" of violence can shape the worldviews and actions of local humanitarian actors, as well as institutions created to mitigate human suffering. It goes on to look at the complex and often-invisible webs of local organisations, international NGOs, donors, armed groups and other actors, which can develop in a cross-border and extra-legal context ¿ a context where competing constructions of systems as legitimate or illegitimate are highlighted. Exploring the history of humanitarianism from the local aid perspective of Burma, this book will be of interest to students and scholars of Southeast Asian Studies, Anthropology of Humanitarian Aid and Development Studies.
The interaction of Buddhism and politics in the Theravada Buddhist countries since their independence is considered. Burmese attempts to relate Buddhism to the ideologies of nationalism, democracy, and socialism are analyzed. Originally published in 1965. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
UPDATED For more than 50 years, Burma has been ruled by a succession of military regimes which rank among the most oppressive dictatorships in the world. Accused of crimes against humanity, they have brutally mistreated their people. Yet, in the last few years, the pace of change has been breathtaking. Much is now hoped for. However, Burma is one of the most ethnically diverse nations in Southeast Asia: there are roughly seven major ethnic groups living along its borders. They have a long history of conflict with the government and have been cruelly treated by the current regime. Their future affects the country as a whole, as Benedict Rogers explains. Drawing heavily on his many fact-finding visits both inside Burma and along its frontiers, he gives a unique appraisal of the current ethnic situation and its implications for the nation as a whole. Wide-ranging, expertly researched, and full of brand new accounts of the courage and determination of the Burmese people, Burma: A Nation at the Crossroads explains the country's conflicted history, as well as its contemporary struggle for justice. Burma stands poised for freedom, or for further repression. No one can be sure. This fascinating and accessible book describes what is really happening inside this beautiful, secretive, and potentially prosperous country.
The Burmese army took political power in Burma in 1962 and has ruled the country ever since. The persistence of this government--even in the face of long-term nonviolent opposition led by activist Aung San Suu Kyi, who was awarded the Nobel Peace Prize in 1991--has puzzled scholars. In a book relevant to current debates about democratization, Mary P. Callahan seeks to explain the extraordinary durability of the Burmese military regime. In her view, the origins of army rule are to be found in the relationship between war and state formation.Burma's colonial past had seen a large imbalance between the military and civil sectors. That imbalance was accentuated soon after formal independence by one of the earliest and most persistent covert Cold War conflicts, involving CIA-funded Kuomintang incursions across the Burmese border into the People's Republic of China. Because this raised concerns in Rangoon about the possibility of a showdown with Communist China, the Burmese Army received even more autonomy and funding to protect the integrity of the new nation-state.The military transformed itself during the late 1940s and the 1950s from a group of anticolonial guerrilla bands into the professional force that seized power in 1962. The army edged out all other state and social institutions in the competition for national power. Making Enemies draws upon Callahan's interviews with former military officers and her archival work in Burmese libraries and halls of power. Callahan's unparalleled access allows her to correct existing explanations of Burmese authoritarianism and to supply new information about the coups of 1958 and 1962.
