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This important book describes as accurately as possible the religious situation of Great Britain at the end of the twentieth century, and evaluates this evidence within a sociological framework.
Believing in Belonging draws on empirical research exploring mainstream religious belief and identity in Euro-American countries. Starting from a qualitative study based in northern England, and then broadening the data to include other parts of Europe and North America, Abby Day explores how people 'believe in belonging', choosing religious identifications to complement other social and emotional experiences of 'belongings'. The concept of 'performative belief' helps explain how otherwise non-religious people can bring into being a Christian identity related to social belongings. What is often dismissed as 'nominal' religious affiliation is far from an empty category, but one loaded with cultural 'stuff' and meaning. Day introduces an original typology of natal, ethnic and aspirational nominalism that challenges established disciplinary theory in both the European and North American schools of the sociology of religion that assert that most people are 'unchurched' or 'believe without belonging' while privately maintaining beliefs in God and other 'spiritual' phenomena. This study provides a unique analysis and synthesis of anthropological and sociological understandings of belief and proposes a holistic, organic, multidimensional analytical framework to allow rich cross cultural comparisons. Chapters focus in particular on: the genealogies of 'belief' in anthropology and sociology, methods for researching belief without asking religious questions, the acts of claiming cultural identity, youth, gender, the 'social' supernatural, fate and agency, morality and a development of anthropocentric and theocentric orientations that provides a richer understanding of belief than conventional religious/secular distinctions.
Addresses “belonging before believing” and other new patterns for remaking congregations As we move beyond the “emergent” or “missional” church paradigm, pastors and other church leaders are discovering a new reality: people (especially younger generations) are coming to church not as believers, but to find a place to belong—with or without faith. This book describes the dilemma and the distractions that currently prevent congregations from being the place where that sense of belonging can unfold and guide newcomers in the discovery of faith. The authors argue that despite elaborate talk of change, spirituality, transformation, and conflict resolution, congregations are still mired in old patterns of belonging. Using broad-based career experiences, surveys of religious life, historical precedent, and insights from social psychology about what it means to belong today, the book suggests new and effective approaches to help churches make vital connections.
This study examines an indigenous phenomenon of the Hindu devotees of Jesus Christ and their response to the gospel through an empirical case study conducted in Varanasi, India. It analyzes their religious beliefs and social belonging and addresses the ensuing questions from a historical, theological, and missiological perspective. The data reveals that the respondents profess faith in Jesus Christ; however, most remain unbaptized and insist on their Hindu identity. Hence, a heuristic model for a contextualized baptism as Guru-diksha is proposed. The emergent church among Hindu devotees should be considered, from the perspective of world Christianity, as a disparate form of belonging while remaining within one's community of birth. The insistence on a visible church and a distinct community of Christ's followers is contested because the devotees should construct their contextual ecclesiology, since it is an indigenous discovery of the Christian faith. Thus, the "Christian" label for the adherents is dispensable while retaining their socio-ethnic Hindu identity. Christian mission should discontinue extraction and assimilation; instead, missional praxis should be within the given sociocultural structures, recognizing their idiosyncrasies as legitimate in God's eyes and in need of transformation, like any human culture.
Drawing on empirical research exploring mainstream religious belief and identity in Euro-American countries, Abby Day explores how people 'believe in belonging', choosing religious identifications to complement other social and emotional experiences of 'belongings'.
From Belonging to Belief presents a nuanced ethnographic study of Islam and secularism in post-Soviet Central Asia, as seen from the small town of Bazaar-Korgon in southern Kyrgyzstan. Opening with the juxtaposition of a statue of Lenin and a mosque in the town square, Julie McBrien proceeds to peel away the multiple layers that have shaped the return of public Islam in the region. She explores belief and nonbelief, varying practices of Islam, discourses of extremism, and the role of the state, to elucidate the everyday experiences of Bazaar-Korgonians. McBrien shows how Islam is explored, lived, and debated in both conventional and novel sites: a Soviet-era cleric who continues to hold great influence; popular television programs; religious instruction at wedding parties; clothing; celebrations; and others. Through ethnographic research, McBrien reveals how moving toward Islam is not a simple step but rather a deliberate and personal journey of experimentation, testing, and knowledge acquisition. Moreover she argues that religion is not always a matter of belief—sometimes it is essentially about belonging. From Belonging to Belief offers an important corrective to studies that focus only on the pious turns among Muslims in Central Asia, and instead shows the complex process of evolving religion in a region that has experienced both Soviet atheism and post-Soviet secularism, each of which has profoundly formed the way Muslims interpret and live Islam.
Based on interviews with over 100 pupils from three schools, this research report shows that children’s religious identities and experiences are varied and complex and that they are able to talk about it with interest and insight.
Christian Atheist examines the growing religious phenomenon of those who are drawn to Christianity without accepting its metaphysical claims or dogma. Throughout the history of the Church there have been many people like this who have sat differently to the central creedal claims, but in the contemporary 'god delusion' culture, more are coming out to claim acceptance for their views. The key to the book is a set of interviews with people who fall broadly into the 'Christian Atheist' category; some are more agnostic and less sceptical than others, but what they have in common is the rejection of traditional belief in God, counterbalanced by an admiration for the aesthetic genius of Christianity (leading to a sense of deeper value), the Christian moral compass, and in some cases the community aspect of Christian life.
"Community is the most important element of Christian existence. Believing, behaving, and belonging are all essential to the Christian life, but belonging is more important, more fundamental than the others. Moreover, because the Church is the creation of the Holy Spirit, it provides a fellowship that cannot be found anywhere else."--Introduction; Believing, Behaving, Belonging; The Community of the Spirit; Christian Communal Consciousness; The Challenge to Church Today; The Church's Number One Problem; "My Way": The Character of Our Culture; Meaning and Metaphor; Pictures of the Church; A Growing Community; A Personal Community; Tradition and Community; Tradition and Idenity; A Home with a House: Community and Structure; Conclusion; For Further Reading; About the Author
