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Transition from Africa to Diaspora is a story about a young woman, Chipo from a rural village in Africa to Canada. It highlights her challenges and struggles of an immigrant living in a foreign land and how she managed to overcome the obstacles.
Published three times per year by Indiana University Press for the Hutchins Center at Harvard University, Transition is a unique forum for the freshest, most compelling ideas from and about the black world. Since its founding in Uganda in 1961, the magazine has kept apace of the rapid transformation of the African Diaspora and has remained a leading forum of intellectual debate. In issue 113, Transition updates Countee Cullen’s iconic question by asking, "What is Africa to me now?" A soul-searchingly private query, its ramifications nevertheless play out in profoundly public ways, around issues of immigration, racial and ethnic tension, and the search for belonging. Guest edited by Benedicte Ledent and Daria Tunca, in this cluster Madhu Krishnan takes Achebe’s Things Fall Apart as a starting point for defining contemporary African literature, while Louis Chude-Sokei explores through their novels the experiences of Africans living in America. Julie Kleinman reveals the perspective of Malian immigrants in France, and photographer Johny Pitts searches Europe with his camera for what he calls "Afropeans." Meanwhile, celebrated author and editor Hilton Als has his own questions about diaspora, which he explores in recollections of a childhood summer in Barbados. Caribbean Canadian novelist David Chariandy also treats Transition readers to a sneak preview of his forthcoming novel, Brother. The issue concludes with a suite of essays that examine the social impacts of collective fear, and ask—given obvious parallels between the Rodney King beating and the murder of Trayvon Martin—why does this keep happening to young black men?
The New York Times reports that since 1990 more Africans have voluntarily relocated to the United States and Canada than had been forcibly brought here before the slave trade ended in 1807. The key reason for these migrations has been the collapse of social, political, economic, and educational structures in their home countries, which has driven Africans to seek security and self-realization in the West. This lively and timely collection of essays takes a look at the new immigrant experience. It traces the immigrants' progress from expatriation to arrival and covers the successes as well as problems they have encountered as they establish their lives in a new country. The contributors, most immigrants themselves, use their firsthand experiences to add clarity, honesty, and sensitivity to their discussions of the new African diaspora.
Published three times per year by Indiana University Press for the Hutchins Center at Harvard University, Transition is a unique forum for the freshest, most compelling ideas from and about the black world. Since its founding in Uganda in 1961, the magazine has kept apace of the rapid transformation of the African Diaspora and has remained a leading forum of intellectual debate. In issue 117, Transition presents new short fiction from writers with Uganda, Nigeria, Senegal, Ghana, Liberia—and the diaspora—in their veins. Also in this issue are: selections from Transition's online forum, "I Can't Breathe," a venue for discussing the recent murders by police of unarmed black Americans; selections of poetry; and an interview with the architect and curator of the opening exhibit at Harvard University's new Cooper Gallery of African and African American Art.
"This volume builds on and extends current discussions of the construction of gendered identities and the networks through which men and women engage diaspora. It considers the movement of people and ideas between the Caribbean and the Nigerian hinterland. The contributions examine Africa in the Caribbean imaginary, the way in which gender ideologies inform Caribbean men's and women's theoretical or real-life engagement with the continent, and the interactions and experiences of Caribbean travelers in Africa and Europe. The contributions are linked as well through empire, discussing different parts of the British Empire and allowing for the comparative examination of colonial policies and practices."--Back cover.
The 20th century witnessed the large-scale displacement and dispersal of populations across the world because of major political upheavals, among them the two European wars, decolonization and the Cold War. These major events were followed by globalization which accelerated free trade and the mobility of capital, new technologies of communication, and the movement of people, commodities, ideas, and cultures across the world. This book explores the complexity of African migration and diaspora, the discourse of ‘diaspora engagement’ and new models of citizenship and transnationalism in the context of these issues. This book was originally published as a special issue of African and Black Diaspora: An International Journal.
The 20th century witnessed the large-scale displacement and dispersal of populations across the world because of major political upheavals, among them the two European wars, decolonization and the Cold War. These major events were followed by globalization which accelerated free trade and the mobility of capital, new technologies of communication, and the movement of people, commodities, ideas, and cultures across the world. This book explores the complexity of African migration and diaspora, the discourse of ‘diaspora engagement’ and new models of citizenship and transnationalism in the context of these issues. This book was originally published as a special issue of African and Black Diaspora: An International Journal.
This book addresses the conceptual difficulties and political contestations surrounding the applicability of the term "African-Canadian". In the midst of this contested terrain, the volume focuses on first generation, Black Continental Africans who have immigrated to Canada in the last four decades, and have traceable genealogical links to the continent.
Africans living in the diaspora have a unique position as potential agents of change in helping to address Africa’s political and socioeconomic challenges. In addition to sending financial remittances, their multiple, hybrid identities in and out of geographical and psychocultural spaces allow them to play a role as cultural and political ambassadors to foster social change and sustainable development back in their African homelands. However, this hybrid position is not without challenges, and this book reflects some of the conundrums faced by members of the diaspora as they negotiate their relationships with their home countries. The author uses her lived experiences and empirical research to ask: are members of the diaspora conduits of Western cultural hegemony at the cost of their traditional preservation and meaningful development in Africa? How does the Western media’s portrayal of Africa as the "Dark Continent" in the 21st century influence their decision-making process to invest back home? How could African nations’ governments manage their relationships with citizens abroad to motivate them to invest in their home countries? How do some citizen-residents in Africa and African Diaspora communities perceive each other in the context of Africa’s development? How could the African Diaspora collaborate with citizen-residents across growth sectors to impact Africa’s development? The book hopes to inspire agents of change within the diaspora and features diverse African entrepreneurs’ success stories and their experiences of tackling these challenges. The book will be of interest to aspiring entrepreneurs, researchers across African studies, and the expanding and vibrant field of diaspora research.
The African diaspora is arguably the most important event in modern African history. From the fifteenth century to the present, millions of Africans have been dispersed -- many of them forcibly, others driven by economic need or political persecution--to other continents, creating large communities with African origins living outside their native lands. The majority of these communities are in North America. This historic displacement has meant that Africans are irrevocably connected to economic and political developments in the West and globally. Among the known legacies of the diaspora are slavery, colonialism, racism, poverty, and underdevelopment, yet the ways in which these same factors worked to spur the scattering of Africans are not fully understood -- by those who were part of this migration or by scholars, historians, and policymakers. In this definitive study of the diaspora in North America, Toyin Falola offers a causal history of the western dispersion of Africans and its effects on the modern world. Reengaging old and familiar debates and framing new ones that enrich the discourse surrounding Africa, Falola isolates the thread, running nearly six centuries, that connects the history of slavery, the transatlantic slave trade, and current migrations. A boon to scholars and policymakers and accessible to the general reader, the book explores diverse narratives of migration and shows that the cultures that migrated from Africa to the Americas have the capacity to unite and create a new pan-Africanist movement within the globalized world. Toyin Falola is the Jacob and Frances Sanger Mossiker Chair in the Humanities and University Distinguished Teaching Professor at the University of Texas at Austin. He is the 2011 recipient of the Distinguished Africanist Award from the African Studies Association and serves as the vice president of the International Scientific Committee of the UNESCO Slave Route Project. His previous books published by the University of Rochester Press include The Power of African Cultures and Nationalism and African Intellectuals.
