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In five interwoven meditations, Mystical Hope shows how to recognize hope in our own lives, where it comes from, how to deepen it through prayer, and how to carry it into the world as a source of strength and renewal.
In five interwoven meditations, Mystical Hope shows how to recognize hope in our own lives, where it comes from, how to deepen it through prayer, and how to carry it into the world as a source of strength and renewal.
There are two sides to every being. Mystic Hope shows the darker side to Ash Rose. Questions of evil, searching for a brightened path. Each piece in this collection of poetry is a story of enlightened wonderment. Every thought behind this collection all boils down to one question; If God is good, why do bad things happen?
When the global pandemic struck in the spring of 2020, spiritual teacher Cynthia Bourgeault sensed an invitation to go deeper than a continuous round of Zoom calls. She turned to Joseph Azize's newly published collection of spiritual exercises from the Gurdjieff teaching, exercises that for decades had been kept apart from the general public. She invited members of her Wisdom School Community to join her in a rigorous practice with six of these exercises. What emerged over a six-week collective journey was a remarkable series of revelations and reflections encompassing not only the Gurdjieff tradition but her own deep insights into the Christian mystical and wisdom traditions, together with sagacious tips on practice and a prophetic vision of a post-pandemic future. The fruit of that alchemy-presented here-is a profoundly renewed vision of Mystical Courage, a hope and strength emerging from beyond our own making that is available right now to guide our way.
A distillation of over seventy years as a monastic and more than three decades of writing on centering prayer, Reflections on the Unknowable is Fr. Thomas Keating’s latest volume on how we might develop our intimacy with God and our experience of the Christian contemplative tradition. The first part of the book consists of a long interview with Fr. Thomas, in which he examines concepts of the divine‐including the astonishments, playfulness, and transformation available to the individual willing to open the door to God. The second section consists of thirty-one brief homilies, which range over topics as diverse as the Trinity and the message of Epiphany, spiritual evolution and cultivating interior silence, and the treasure of spiritual poverty and the beauty of chaos.
In Black Utopias Jayna Brown takes up the concept of utopia as a way of exploring alternative states of being, doing, and imagining in Black culture. Musical, literary, and mystic practices become utopian enclaves in which Black people engage in modes of creative worldmaking. Brown explores the lives and work of Black women mystics Sojourner Truth and Rebecca Cox Jackson, musicians Alice Coltrane and Sun Ra, and the work of speculative fiction writers Samuel Delany and Octavia Butler as they decenter and destabilize the human, radically refusing liberal humanist ideas of subjectivity and species. Brown demonstrates that engaging in utopian practices Black subjects imagine and manifest new genres of existence and forms of collectivity. For Brown, utopia consists of those moments in the here and now when those excluded from the category human jump into other onto-epistemological realms. Black people—untethered from the hope of rights, recognition, or redress—celebrate themselves as elements in a cosmic effluvium.
Messianic Hopes and Mystical Visions tells the story of the Nurbakhshiya, an Islamic messianic movement that originated in fifteenth-century central Asia and Iran and survives to the present in Pakistan and India. In the first full-length study of the sect, Shahzad Bashir illumines the significance of messianism as an Islamic religious paradigm and illustrates its centrality to any discussion of Islamic sectarianism. By tracing Nurbakhshi activity in the Middle East and central and southern Asia through more than five centuries, Bashir brings to view the continuities and disruptions within Islamic civilization across regions and over time. Bashir effectively captures the way Nurbakhshis have understood and debated the meaning of their tradition in various geographical and temporal contexts. Bashir provides a detailed biography of the movement's founder, Muhammad Nurbakhsh (d. 1464). Born to a Twelver Shi'i family, Nurbakhsh declared himself the mahdi, or the Muslim messiah, as an adept of the Kubravi Sufi order under the influence of the teachings of the great Sufi master Ibn al-'Arabi (d. 1240). Nurbakhsh's religious worldview, which Bashir treats in depth in this volume, offers a
Brian Thorne?s latest book is likely to cause something of a furore in the counselling and psychotherapy world and more particularly among person-centred practitioners and pastoral counsellors. ?The Mystical Power of Person-Centred Therapy? takes the later work of Carl Rogers with the utmost seriousness and, as a result, moves into unexpected and perhaps, for some, dangerously controversial terrain. Rogers discovered towards the end of his life that he had greatly underestimated both the mystical quality of the therapeutic process and the power of the person-centred approach to give access to the spiritual dimension of experience. Professor Thorne takes this concept further and explores the implications of regarding person-centred therapy as an essentially spiritual discipline. The outcome is a book which not only provides new and startling challenges for therapists of all orientations but also suggests that the person-centred way of being may have a major contribution to make to the resolution of some of humanity?s seemingly intractable problems. It should appeal not only to therapists but also to clergy and all those concerned with the spiritual evolution of humanity. In the light of the events of September 11th 2001 and their aftermath such a book could not come at a more opportune time.
The Mystical Body of Christ captures the theological precision and communicative genius of Fulton J. Sheen (1895–1979), whose radio and television broadcasts, including Life Is Worth Living, have reached millions of homes since the 1950s. With more than thirty of his works still in print, Sheen is one of the most beloved Catholic evangelists of all time. This full-length and fully developed work on the Church as an extension of the Incarnation reveals Sheen’s accessible and theologically astute teaching style in the early years of his ministry. First published in 1935, the book’s themes of the Eucharist as a source of unity for the Mystical Body of Christ—the Church—and the link between the liturgy and works of social justice were echoed in the Second Vatican Council several decades later.
