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The Renshaws lose their property and emigrate to New Zealand. Against the odds, they succeed in establishing themselves happily in New Zealand.
This book offers an exploration of unique laws and customs placed around warfare throughout history, from Indigenous Australians to the American Civil War.
Tangata Whenua: A History presents a rich narrative of the Māori past from ancient origins in South China to the twenty-first century, in a handy paperback format. The authoritative text is drawn directly from the award-winning Tangata Whenua: An Illustrated History; the full text of the big hardback is available in a reader-friendly edition, ideal for students and for bedtime reading, and a perfect gift for those whose budgets do not stretch to the illustrated edition. Maps and diagrams complement the text, along with a full set of references and the important statistical appendix. Tangata Whenua: An Illustrated History was published to widespread acclaim in late 2014. This magnificent history has featured regularly in the award lists: winner of the 2015 Royal Society Science Book Prize, shortlisted for the international Ernest Scott Prize, winner of the Te Kōrero o Mua (History) Award at the Ngā Kupu ora Aotearoa Māori Book Awards, and Gold in the Pride in Print Awards. The importance of this history to New Zealand cannot be overstated. Māori leaders emphatically endorsed the book, as have reviewers and younger commentators. They speak of the way Tangata Whenua draws together different strands of knowledge – from historical research through archaeology and science to oral tradition. They remark on the contribution this book makes to evolving knowledge, describing it as ‘a canvas to paint the future on’. And many comment on the contribution it makes to the growth of understanding between the people of this country.
Spanning nearly two centuries from first contact through to settlement and apology, this major work focuses on the human impact of the war in the Waikato, its origins and aftermath.
James Belich’s book is a tour de force. In a brilliant new analysis, he demolishes the received wisdom of the course and outcome of the new Zealand Wars . . . explains how we came by the version and why it is all wrong, and substitutes his own interpretation. It is a vigorous and splendidly stylish contribution to our historiography. – the New Zealand Listener This is not just a good book. It is a remarkable book. – Professor Keith Sinclair First published in 1986, James Belich’s groundbreaking book and the television series based upon it transformed New Zealanders’ understanding of the ‘bitter and bloody struggles’ between Maori and Pakeha in the nineteenth century. Revealing the enormous tactical and military skill of Maori, and the inability of the ‘Victorian interpretation of racial conflict’ to acknowledge those qualities, Belich’s account of the New Zealand Wars offered a very different picture from the one previously given in historical works. Maori, in Belich’s view, won the Northern War and stalemated the British in the Taranaki War of 1860–61 only to be defeated by 18,000 British troops in the Waikato War of 1863–64. The secret of effective Maori resistance was an innovative military system, the modern pa, a trench-and-bunker fortification of a sophistication not achieved in Europe until 1915. According to the author: ‘The degree of Maori success in all four major wars is still underestimated – even to the point where, in the case of one war, the wrong side is said to have won.’ This bestselling classic of New Zealand history is a must-read – and Belich’s larger argument about the impact of historical interpretation resonates today.
This book details the interactions between the Seeds of Rangiatea, New Zealand’s Maori people of Polynesian origin, and Europe from 1769 to 1900. It provides a case-study of the way Imperial era contact and colonization negatively affected naturally evolving demographic/epidemiologic transitions and imposed economic conditions that thwarted development by precursor peoples, wherever European expansion occurred. In doing so, it questions the applicability of conventional models for analyses of colonial histories of population/health and of development. The book focuses on, and synthesizes, the most critical parts of the story, the health and population trends, and the economic and social development of Maori. It adopts demographic methodologies, most typically used in developing countries, which allow the mapping of broad changes in Maori society, particularly their survival as a people. The book raises general theoretical questions about how populations react to the introduction of diseases to which they have no natural immunity. Another more general theoretical issue is what happens when one society’s development processes are superseded by those of some more powerful force, whether an imperial power or a modern-day agency, which has ingrained ideas about objectives and strategies for development. Finally, it explores how health and development interact. The Maori experience of contact and colonization, lasting from 1769 to circa 1900, narrated here, is an all too familiar story for many other territories and populations, Natives and former colonists. This book provides a case-study with wider ramifications for theory in colonial history, development studies, demography, anthropology and other fields.
The Treaty of Waitangi is a central document in New Zealand history. This lively account tells the story of the Treaty from its signing in 1840 through the debates and struggles of the nineteenth century to the gathering political momentum of recent decades. The second edition of this popular book brings the story up to the present. New illustrations enrich the history, giving life to the events as they unfold. Printed in full colour, The Story of a Treaty will continue as a superb introduction to Treaty history for future generations.
In The Spirit, Indigenous Peoples and Social Change Michael Frost explores a pentecostal theology of social engagement in relation to Māori in New Zealand. Pentecostalism has had an ambiguous relationship with Māori and, in particular, lacks a robust and coherent theological framework for engaging in issues of social concern. Drawing on a number of interviews with Māori pentecostal leaders and ministers, Frost explores the transformative role of pentecostal experience for Māori cultural identity, a holistic theology of mission, an indigenous prophetic emphasis, and consequent connections between pentecostalism and liberation. He thus contributes a way forward for pentecostal theologies of social change in relation to Māori, with implications for pentecostalism and indigenous peoples in the West.
