PDF Making Room for the Caribbean Family in the Church Download
- Author: Lionel Richards
- Publisher:
- ISBN: 9789768189998
- Category : Caribbean Area
- Languages : en
- Pages : 0
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Megan Hustad and her family try to reconcile an evangelical upbringing in a post-Christian America When Megan Hustad was a child, her father uprooted their family from Minneapolis to embark on a cross-cultural journey in the name of evangelical Christianity. As missionaries they brought the Gospel to the Caribbean island of Bonaire and later to the outskirts of Amsterdam. After a decade away, they returned to the States only to find themselves more alien than before. The evangelical landscape had transformed from the idealistic, market-averse movement it was in the 1970s to one where media-savvy pastors held sway over mega-churches. As the family struggled with the economic and spiritual aftermath of their break from middle-class Middle America, Megan and her sister, Amy, began to plot their escape. Megan sets her sights on New York City, where everything she was denied as a child would be at her fingertips, and Amy makes her home among the intellectual swagger of New Englanders. But fitting in proves harder than they'd imagined. As much as Megan tries to shake them, thoughts of the God she was ignoring follow her into every party and relationship. In More Than Conquerors, Hustad explores what happens when the habits of your religion coincide with the demands of your social class, and what breaks when they conflict. With a sharp tongue and deep insight, Hustad offers a vivid account of the cultural divisions, anxieties, and resentments that continue to divide our country and her own family.
Relations between women - like the branches and roots of the mangrove - twist around, across, and within others as they pervade Caribbean letters. Desire between Women in Caribbean Literature elucidates the place of desire between women in Caribbean letters, compelling readers to rethink how to read the structures and practices of sexuality.
Over the past few decades, poverty, underdevelopment and consistent attacks on traditional values have severely ruptured Caribbean family life. The escalation of intrafamily and societal violence, alongside increasingly influential gender identity and abortion lobbies, give only partial evidence of its deterioration. But families hold a God-given key to recovery within themselves: discovering and living out their authentic identity as domestic Church. In these pages, Archbishop Gordon illustrates how families can weather those storms and come to healing through mercy, honesty, inner work and growth in individual and family holiness. His vision of the missioned family as a powerful agent of transformation in the wider Church and society through cooperation with other families, parishes and ecclesial movements and communities may prove an essential strategy for our times.
This study offers a new and challenging look at Christian institutions and practices in Britain’s Caribbean and southern American colonies. Focusing on the plantation societies of Barbados, Jamaica, and South Carolina, Nicholas M. Beasley finds that the tradition of liturgical worship in these places was more vibrant and more deeply rooted in European Christianity than previously thought. In addition, Beasley argues, white colonists’ attachment to religious continuity was thoroughly racialized. Church customs, sacraments, and ceremonies were a means of regulating slavery and asserting whiteness. Drawing on a mix of historical and anthropological methods, Beasley covers such topics as church architecture, pew seating customs, marriage, baptism, communion, and funerals. Colonists created an environment in sacred time and space that framed their rituals for maximum social impact, and they asserted privilege and power by privatizing some rituals and by meting out access to rituals to people of color. Throughout, Beasley is sensitive to how this culture of worship changed as each colony reacted to its own political, environmental, and demographic circumstances across time. Local factors influencing who partook in Christian rituals and how, when, and where these rituals took place could include the structure of the Anglican Church, which tended to be less hierarchical and centralized than at home in England; the level of tensions between Anglicans and Protestants; the persistence of African religious beliefs; and colonists’ attitudes toward free persons of color and elite slaves. This book enriches an existing historiography that neglects the cultural power of liturgical Christianity in the early South and the British Caribbean and offers a new account of the translation of early modern English Christianity to early America.
As many black churches attempt to become welcoming spaces for LGBTQ people, preachers are navigating ways to develop sermons that are more inclusive and welcoming. Pastors and ministers can begin transforming their congregations to become extensions of Christ through preaching sermons about radical inclusive Christian hospitality (RICH). RICH preaching encourages its hearers to embrace those of the queer community as neighbors deserving of love, compassion, and healing.