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This single-volume selection of the letters of Margaret Fuller invites acquaintance with a great American thinker of the Transcendentalist circle.
The writing of letters often evokes associations of a single author and a single addressee, who share in the exchange of intimate thoughts across distances of space and time. This model underwrites such iconic notions as the letter representing an 'image of the soul of the author' or constituting 'one half of a dialogue'. However justified this conception of letter-writing may be in particular instances, it tends to marginalize a range of issues that were central to epistolary communication in the ancient world and have yet to receive sustained and systematic investigation. In particular, it overlooks the fact that letters frequently presuppose and were designed to reinforce communities-or, indeed, to constitute them in the first place. This volume explores the interrelation of letters and communities in the ancient world, examining how epistolary communication aided in the construction and cultivation of group-identities and communities, whether social, political, religious, ethnic, or philosophical. A theoretically informed Introduction establishes the interface of epistolary discourse and group formation as a vital but hitherto neglected area of research, and is followed by thirteen case studies offering multi-disciplinary perspectives from four key cultural configurations: Greece, Rome, Judaism, and Christianity. The first part opens the volume with two chapters on the theory and practice of epistolary communication that focus on ancient epistolary theory and the unavoidable presence of a letter-carrier who introduces a communal aspect into any correspondence, while the second comprises five chapters that explore configurations of power and epistolary communication in the Greek and Roman worlds, from the archaic period to the end of the Hellenistic age. Five chapters on letters and communities in Ancient Judaism and Early Christianity follow in the third, part before the volume concludes with an envoi examining the trans-historical, or indeed timeless, philosophical community Seneca the Younger construes in his Letters to Lucilius.
Richmond Lattimore, one of the most distinguished living translators of Greek, has in this book completed his rendering of the New Testament in fresh and accurate English for the modern reader. The publication of his translation of The Four Gospels and the Revelation in 1979 was hailed by the New York Times Book Review as "an achievement that places us more deeply in Lattimore's debt than any other in a long diligent career." The Acts of the Apostles, which he calls "the earliest consecutive story of early Christianity that we have," and the three groups of Letters of the Apostles--those of Saint Paul, the letter to the Hebrews, and the General Letters--are now made available to complete the New Testament in his translation. His aim again has been to provide a simple, literal rendering in which the syntax and order of the Greek dictate the character of the English style. Lattimore, as an authority on the Greek language in which these texts have come down to us, and as a writer without pretensions as a biblical scholar, allows the words of the apostles and earliest disciples to speak for themselves with accuracy and fidelity to the Greek. The book's design follows the attractive and readable format of The Four Gospels, and avoids the usual apparatus of biblical texts.
Three career Army officers, the author’s father, grandfather and uncle, are thrust into the global struggle to save the world from Hitler’s Nazi empire. United by their love of Imogene—daughter, sister, and wife—their letters to her and her replies chronicle the personal side of war. Imogene’s father, Major General Donald Stroh, initially the assistant commander of the 9th Infantry Division, later commanded the 8th and 106th Infantry Divisions. Her husband, Lieutenant Colonel Robert Stumpf, commanded a battalion in the 9th and later, a regiment in the 106th. Their campaigns began in North Africa in late 1942 and concluded in Germany nearly three years later. Imogene’s brother, Captain Harry Stroh, was a P-47 Thunderbolt flight leader in the 362nd Fighter Group who at times flew close support missions for both the 8th and 9th Divisions in Normandy and Brittany. Letters to Imogene includes insights into the personalities of some of the war’s luminaries: Generals Eisenhower, Patton, and “Lightnin’ Joe” Collins, among others. The family narrative is rife with hardship and humor, courage, heartbreak, and triumph, and their letters present a unique and compelling window into the lives of those who fought and won the Second World War.
David Kellogg Lewis (1941-2001) was one of the most influential philosophers of the twentieth century. He made significant contributions to almost every area of analytic philosophy including metaphysics, philosophy of language, philosophy of mind, and philosophy of science, and set the agenda for various debates in these areas which carry on to this day. In several respects he remains a contemporary figure, yet enough time has now passed for historians of philosophy to begin to study his place in twentieth century thought. His philosophy was constructed and refined not just through his published writing, but also crucially through his life-long correspondence with fellow philosophers, including leading figures such as D.M. Armstrong, Saul Kripke, W.V. Quine, J.J.C. Smart, and Peter van Inwagen. His letters formed the undercurrent of his published work and became the medium through which he proposed many of his well-known theories and discussed a range of philosophical topics in depth. A selection of his vast correspondence over a 40-year period is presented here across two volumes. As metaphysics is arguably where Lewis made his greatest contribution, this forms the focus of Volume 1. Arranged under the broad areas of Causation, Modality, and Ontology, the letters offer an organic story of the origins, development, breadth, and depth of his metaphysics in its historical context, as well as a glimpse into the influence of his many interlocutors. This volume will be an indispensable resource for contemporary metaphysics and for those interested in the Lewisian perspective.
The name 'Jack the Ripper' is instantly recognised throughout the world, yet many people probably don't know that the famous nickname first appeared in a letter or that this was where the whole legend of Jack the Ripper really began. This title poses a controversial question: was 'Jack the Ripper' merely a press invention?
This 1888 publication reproduces all Osborne's letters to Temple. The pair conducted a secret epistolary courtship in the mid-seventeenth century.
