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The scientist who has been dubbed the “Father of Intelligent Design” and author of the groundbreaking book Darwin’s Black Box contends that recent scientific discoveries further disprove Darwinism and strengthen the case for an intelligent creator. In his controversial bestseller Darwin’s Black Box, biochemist Michael Behe challenged Darwin’s theory of evolution, arguing that science itself has proven that intelligent design is a better explanation for the origin of life. In Darwin Devolves, Behe advances his argument, presenting new research that offers a startling reconsideration of how Darwin’s mechanism works, weakening the theory’s validity even more. A system of natural selection acting on random mutation, evolution can help make something look and act differently. But evolution never creates something organically. Behe contends that Darwinism actually works by a process of devolution—damaging cells in DNA in order to create something new at the lowest biological levels. This is important, he makes clear, because it shows the Darwinian process cannot explain the creation of life itself. “A process that so easily tears down sophisticated machinery is not one which will build complex, functional systems,” he writes. In addition to disputing the methodology of Darwinism and how it conflicts with the concept of creation, Behe reveals that what makes Intelligent Design unique—and right—is that it acknowledges causation. Evolution proposes that organisms living today are descended with modification from organisms that lived in the distant past. But Intelligent Design goes a step further asking, what caused such astounding changes to take place? What is the reason or mechanism for evolution? For Behe, this is what makes Intelligent Design so important.
The groundbreaking, "seminal work" (Time) on intelligent design that dares to ask, was Darwin wrong? In 1996, Darwin's Black Box helped to launch the intelligent design movement: the argument that nature exhibits evidence of design, beyond Darwinian randomness. It sparked a national debate on evolution, which continues to intensify across the country. From one end of the spectrum to the other, Darwin's Black Box has established itself as the key intelligent design text—the one argument that must be addressed in order to determine whether Darwinian evolution is sufficient to explain life as we know it. In a major new Afterword for this edition, Behe explains that the complexity discovered by microbiologists has dramatically increased since the book was first published. That complexity is a continuing challenge to Darwinism, and evolutionists have had no success at explaining it. Darwin's Black Box is more important today than ever.
Three Days Before the Sun explores our origin, purpose and destiny in an eternity of time and an infinity of space! The "holes" and "flaws" acknowledged by Darwin in his evolution theory are precisely targeted with academic precision in a format designed for the general public. The scrupulously documented title dismantles the chance hypothesis, point-by-point, as a lawyer presents evidence to a jury. The 296-page, illustrated title comes salted with homey colloquialisms, methodically exposing unproven assumptions. But more than an exposé of flawed conjecture masquerading as science. Three Days Before the Sun offers a generic Christian glimpse of the raging origins controversy. The book compliments the faith of Christian communities who believe the Genesis account of the creation miracle while asserting the Creator of the universe is the Author of science.
This book investigates potential neo-Darwinian fallacies, specifically regarding a priori assumptions, that may have led to weak scientific methodology and praxis. It was proposed that five concepts must be true for neo-Darwinism to be true. These are gradualism, the tree of life hypothesis, the evidence of microevolutionary change accounting for macroevolutionary change, time and chance, and methodological naturalism. Prima facie, these concepts have tremendous explanatory power. Yet, with an attempt to carefully examine these concepts, all five seem to be assumed a priori so as to dictate the outcome of neo-Darwinism rather than letting the evidence speak for itself. The evidence left by the Cambrian explosion, genomic potential, genetic entropy, irreducible complexity, genetic limits, cyclical change, probability theory, the epistemology of information, and the law of causality seems to pose a dilemma for neo-Darwinian assumptions.
One of the prevailing myths of modern intellectual and cultural history is that there has been a long-running war between science and religion, particularly over evolution. This book argues that what is mistaken as a war between science and religion is actually a pair of wars between other belligerents--one between evolutionists and anti-evolutionists and another between atheists and Christians. In neither of those wars can one align science with one side and religion or theology with the other. This book includes a review of the encounter of Christian theology with the pre-Darwinian rise of historical geology, an account of the origins of the warfare myth, and a careful discussion of the salient historical events on which the myth-makers rely--the Huxley-Wilberforce exchange, the Scopes Trial and the larger anti-evolutionist campaign in which it was embedded, and the more recent curriculum wars precipitated by the proponents of Creation Science and of Intelligent-Design Theory.
In this book a team of expert academics trained in mathematics, engineering, philosophy, physical anthropology, physics, astrophysics, biology and more investigate the prospects for intelligent design. Edited by William Dembski.
In God After Darwin, eminent theologian John F. Haught argues that the ongoing debate between Darwinian evolutionists and Christian apologists is fundamentally misdirected: Both sides persist in focusing on an explanation of underlying design and order in the universe. Haught suggests that what is lacking in both of these competing ideologies is the notion of novelty, a necessary component of evolution and the essence of the unfolding of the divine mystery. He argues that Darwin's disturbing picture of life, instead of being hostile to religion-as scientific skeptics and many believers have thought it to be-actually provides a most fertile setting for mature reflection on the idea of God. Solidly grounded in scholarship, Haught's explanation of the relationship between theology and evolution is both accessible and engaging. The second edition of God After Darwin features an entirely new chapter on the ongoing, controversial debate between intelligent design and evolution, including an assessment of Haught's experience as an expert witness in the landmark case of Kitzmiller v. Dover Area School District on teaching evolution and intelligent design in schools.
David Quammen became the recipient of an award from the National Geographic Society for his article entitled Was Darwin Wrong - NO In it, he advocates Darwin's evolutionary theory of Natural Selection and Variation without Limitation of plants and animals. Pittack's book entitled Was Darwin Wrong - YES is a counter argument and direct refutation of the principle arguments Quammen has extrapolated from Darwin's writings and which is based on Biogeography, Paleontology, Morphology, and Embryology. Pittack's book is short and to the point and can be understood by high school students and those adults who have always wondered about the answers to the questions posed by evolutionists and the apostles who extol it...more from the author at http: //www.richardpittack.co
