eBook downloads, eBook resources & eBook authors
Historical investigation of culture contact between raiding aboriginal Indian groups and Spanish colonists. Significant insights concerning conflicting concepts of ownership and property.
Historical investigation of culture contact between raiding aboriginal Indian groups and Spanish colonists. Significant insights concerning conflicting concepts of ownership and property.
On a remote mountainside 2,000 meters above sea level in the northern Sierra Madre Oriental, the rockshelter at La Calsada has yielded basic archaeological data for one of the least understood regions of prehistoric North America, the state of Nuevo León in northern Mexico. This comprehensive site report, with detailed information on artifacts and stratigraphy, provides baseline data for further explorations in the region and comparisons with other North American hunter-gatherer groups. Radiocarbon dating traces the earliest component at the site to 8600-7500 B.C., giving La Calsada arguably the earliest well-dated lithic complex in Mexico. Nance describes some 1,140 recovered stone tools, with comparisons to the archaeology of southern and southwestern Texas, as well as reported sites in Tamaulipas, Coahuila, and Nuevo León, Mexico. From the lithic and stratigraphic analysis, Nance deduces occupational patterns at the site, beginning with Paleo-Indian cultures that lived in the area until about 7500 B.C. Through changes in tool technology, he follows the rise of the Abasolo tradition around 3000 B.C. and the appearance of a new culture with a radically different lithic industry around 1000 A.D.
In the fourteenth century, a culture arose in and around the Edwards Plateau of Central Texas that represents the last prehistoric peoples before the cultural upheaval introduced by European explorers. This culture has been labeled the Toyah phase, characterized by a distinctive tool kit and a bone-tempered pottery tradition. Spanish documents, some translated decades ago, offer glimpses of these mobile people. Archaeological excavations, some quite recent, offer other views of this culture, whose homeland covered much of Central and South Texas. For the first time in a single volume, this book brings together a number of perspectives and interpretations of these hunter-gatherers and how they interacted with each other, the pueblos in southeastern New Mexico, the mobile groups in northern Mexico, and newcomers from the northern plains such as the Apache and Comanche. Assembling eight studies and interpretive essays to look at social boundaries from the perspective of migration, hunter-farmer interactions, subsistence, and other issues significant to anthropologists and archaeologists, The Toyah Phase of Central Texas: Late Prehistoric Economic and Social Processes demonstrates that these prehistoric societies were never isolated from the world around them. Rather, these societies were keenly aware of changes happening on the plains to their north, among the Caddoan groups east of them, in the Puebloan groups in what is now New Mexico, and among their neighbors to the south in Mexico.
This important new book on the Yaqui people of the north Mexican state of Sonora examines the history of Yaqui-Spanish interactions from first contact in 1533 through Mexican independence in 1821. The Yaquis and the Empire is the first major publication to deal with the colonial history of the Yaqui people in more than thirty years and presents a finely wrought portrait of the colonial experience of the indigenous peoples of Mexico's Yaqui River Valley. In examining native engagement with the forces of the Spanish empire, Raphael Brewster Folsom identifies three ironies that emerged from the dynamic and ambiguous relationship of the Yaquis and their conquerors: the strategic use by the Yaquis of both resistance and collaboration; the intertwined roles of violence and negotiation in the colonial pact; and the surprising ability of the imperial power to remain effective despite its general weakness. Published in Cooperation with the William P. Clements Center for Southwest Studies, Southern Methodist University
Originally published in 1989, this study looks at the emigration and migration of people, including to and between urban centres, in 18th century Spanish American history.
The Tarahumara, one of North America’s oldest surviving aboriginal groups, call themselves Rarámuri, meaning “nimble feet”—and though they live in relative isolation in Chihuahua, Mexico, their agility in long-distance running is famous worldwide. Tarahumara Medicine is the first in-depth look into the culture that sustains the “great runners.” Having spent a decade in Tarahumara communities, initially as a medical student and eventually as a physician and cultural observer, author Fructuoso Irigoyen-Rascón is uniquely qualified as a guide to the Rarámuri’s approach to medicine and healing. In developing their healing practices, the Tarahumaras interlaced religious lore, magic, and careful observations of nature. Irigoyen-Rascón thoroughly situates readers in the Rarámuri’s environment, describing not only their health and nutrition but also the mountains and rivers surrounding them and key aspects of their culture, from long-distance kick-ball races to corn beer celebrations and religious dances. He describes the Tarahumaras’ curing ceremonies, including their ritual use of peyote, and provides a comprehensive description of Tarahumara traditional herbal remedies, including their botanical characteristics, attributed effects, and uses. To show what these practices—and the underlying concepts of health and disease—might mean to the Rarámuri and to the observer, Irigoyen-Rascón explores his subject from both an outsider and an insider (indigenous) perspective. Through his balanced approach, Irigoyen-Rascón brings to light relationships between the Rarámuri healing system and conventional medicine, and adds significantly to our knowledge of indigenous American therapeutic practices. As the most complete account of Tarahumara culture ever written, Tarahumara Medicine grants readers access to a world rarely seen—at once richly different from and inextricably connected with the ideas and practices of Western medicine.
For one semester junior/senior and beginning-level graduate courses in Social Change. An introduction to social change that highlights theories on key topics including social change, innovation, social movements, and revolutions. Exploring Social Change: America and the World 6e is a comprehensive introduction to social change. The last part of the book shifts explicitly to the global level to analyze population and environmental issues and globalization. Within this framework, the book discusses topics about change and its problems familiar in sociology and social science.
In The Indian Southwest, 1580-1830, Gary Clayton Anderson argues that, in the face of European conquest and severe droughts that reduced their food sources, Indians in the Southwest proved remarkably adaptable and dynamic.
As a definitive study of the poorly understood Apaches de paz, this book explains how war-weary, mutually suspicious Apaches and Spaniards negotiated an ambivalent compromise after 1786 that produced over four decades of uneasy peace across the region. In response to drought and military pressure, thousands of Apaches settled near Spanish presidios in a system of reservation-like establecimientos, or settlements, stretching from Laredo to Tucson. Far more significant than previously assumed, the establecimientos constituted the earliest and most extensive set of military-run reservations in the Americas and served as an important precedent for Indian reservations in the United States. As a case study of indigenous adaptation to imperial power on colonial frontiers and borderlands, this book reveals the importance of Apache-Hispanic diplomacy in reducing cross-cultural violence and the limits of indigenous acculturation and assimilation into empires and states.
