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Addresses key problems in contemporary life, and raises important questions about our growing awareness of the limits of contemporary ways of living with modern economies and modern religion. This book explores possible alternatives to such capitalism.
From wealth creation to wealth distribution and social ethics, from urban mission to religious studies and psychology the work of John Atherton was breathtaking in scope and variety. Unifying all of his work however, was a concern with engaging the work of theology with wider society.With contributions from some of the leading lights in public theology today, this book offers not only an appreciation of John Atherton's work within a prodigiously large array of disciplines, but also an attempt to ask 'what next', taking his work forward and considering where the future of public theology might lie. John Atherton's last published article is also reproduced.
An examination of the views on capitalism of bishops, academics and business people in the Church of England. Highlighting the richness and distinctiveness of these arguments, it also points to flaws and gaps. Offering a new framework for public theology, Poole urges the Church to take its proper place in re-shaping the global economy.
This imaginative and ambitious book rethinks the nature of capitalism. Lippit, a leading heterodox economist in the USA, here delivers a comparative study of different forms of capitalism. He first critically examines the three main capitalist prototypes: * the Anglo-American, market-driven version * the welfare-state capitalism of continental Europe * the state-led capitalism of East Asia. After investigating their various intricacies, he then goes on to analyze the common weaknesses of each different strand. A provocative and stimulating read, this book will be welcomed by postgraduates and professionals in the fields of economics and political economy.
Is social enterprise yet another example of the expansion of the market into all areas of life and society, in this case the marketization of poverty? Or does it offer genuine hope as part of a solution to some of the challenges facing contemporary society, and as an example of an economy of mutuality? Framing this question theologically, does it offer the potential of “faithful economic practice”? The Promise of Social Enterprise makes the case that how we answer this depends on the language we use to describe—and perform—social enterprise. Arguing for the need to move beyond the narrow and reductionistic logic of mainstream economics, the economic nature of the language of gift and mutuality is explored. Drawing on the theological framework of Pope Benedict XVI and the work of John Barclay on Paul’s understanding of the social implications of the Christ-gift, this book considers the contribution that a theology of gift, with its incongruity and mutuality, makes to the theory and practice of social enterprise.
How does Christian faith integrate with capitalism? This question has been at the heart of Christian ethics for more than three hundred years, but rarely as complex and important as now. The polarizing influence of consumer capitalism has extended into virtually every domain of human life. On the one hand, capitalism has contributed to increases in standards of living and life expectancy, especially among those in extreme poverty. On the other, it has exacerbated income inequality, environmental damages, and social displacement. For contemporary American evangelical theology, this is problematic. It has long been on a quest to show that Christian faith harmonizes with capitalistic enterprise. But can faith harness the transformational power of consumer capitalism without being affected by its excesses? For many, the election of Donald Trump as president has revealed a great divide within American evangelicalism about the links between Christianity, economic power, and moral character. Working from the field of academic practical theology in interdisciplinary dialogue with business management ethics, Transforming Enterprise? shows why and how a reframing of the relationship between Christian faith and capitalistic enterprise is needed in the contemporary postsecular milieu.
A PDF version of this book is available for free in open access via www.tandfebooks.com as well as the OAPEN Library platform, www.oapen.org. It has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 3.0 license and is part of the OAPEN-UK research project. There is growing evidence that rising levels of prosperity in Western economies since 1945 have not been matched by greater incidences of reported well-being and happiness. Indeed, material affluence is often accompanied instead by greater social and individual distress. A growing literature within the humanities and social sciences is increasingly concerned to chart not only the underlying trends in recorded levels of happiness, but to consider what factors, if any, contribute to positive and sustainable experiences of well-being and quality of life. Increasingly, such research is focusing on the importance of values and beliefs in human satisfaction or quality of life; but the specific contribution of religion to these trends is relatively under-examined. This unique collection of essays seeks to rectify that omission, by identifying the nature and role of the religious contribution to wellbeing. A unique collection of nineteen leading scholars from the field of economics, psychology, public theology and social policy have been brought together in this volume to explore the religious contribution to the debate about happiness and well-being. These essays explore the religious dimensions to a number of key features of well-being, including marriage, crime and rehabilitation, work, inequality, mental health, environment, participation, institutional theory, business and trade. They engage particularly closely with current trends in economics in identifying alternative models of economic growth which focus on its qualitative as well as quantitative dimensions. This unique volume brings to public notice the nature and role of religion’s contribution to wellbeing, including new ways of measurement and evaluation. As such, it represents a valuable and unprecedented resource for the development of a broad-based religious contribution to the field. It will be of particular relevance for those who are concerned about the continuing debate about personal and societal well-being, as well as those who are interested in the continuing significance of religion for the future of public policy.
In their theological and historical interactions, neo-Calvinism and Roman Catholicism have often met in moments of conflict and co-operation. The neo-Calvinist statesman Abraham Kuyper polemicized against the Roman Catholic Church and its theology, whilst building bridges between those traditions by forging novel political coalitions across ecclesiastical boundaries. In theology, Gerrit C. Berkouwer, a neo-Calvinist critic of Roman Catholicism in the 1930s, later attended the Second Vatican Council as an appreciative Protestant observer. Telling their stories and others—including new research on lesser-known figures and neglected topics—this book presents the first scholarly volume on those dynamics of polemics and partnership.
For nearly 300 years, capitalism propelled the world's most successful economies to new heights of development. But a spate of global environmental disasters and severe economic crises compels thinkers to question whether the system continues to function. Leveraging historical perspective, extensive research, and case studies, The Crises of Capitalism builds a compelling argument that challenges the most fundamental assumptions of prevailing economic theory. Saral Sarkar exposes capitalism's flaws through the lens of ecosocialism, a philosophy that asserts that natural resources drive production and development. Keynes, Schumpeter, Marx, and Engles had no reason to believe that there would ever be a shortage of oil, minerals, water, or food—and that technological innovation could surmount any obstacle. But oil extraction has peaked, food is harder to come by, and the cost to maintain what natural resources remain has increased exponentially. Capitalism requires constant innovation to create growth—but as Sarkar establishes, even computers wouldn't exist without copper, gold, and zinc. The Crises of Capitalism exists at the intersection of environmental awareness and economic theory. Sarkar challenges predominant explanations for catastrophic events like the 2008 global economic crisis, revises the classic paradigm of growth, and points to evidence of systemic economic failure. In this provocative, revolutionary criticism, Sarkar suggests that like other long–abandoned economic theories, capitalism has reached its limits. "This is an important book, and it is on the front edge of the thinking that has to come to bear on the real crisis the world is facing, of the impossible idea of growth forever and the economic model that is driving the planet into irreversible crises." —Doug Tompkins
