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Simultaneous critical editions based on all available evidence, with an introduction, English translations, and commentaries of the Greek text and a medieval Arabic translation of Theophrastus s "On First Principles" ( metaphysics ), together with a methodological excursus on Graeco-Arabic editorial technique and normative glossary.
Simultaneous critical editions based on all available evidence, with an introduction, English translations, and commentaries of the Greek text and a medieval Arabic translation of Theophrastus’s On First Principles (“metaphysics”), together with a methodological excursus on Graeco-Arabic editorial technique and normative glossary.
This book emphasises the systemic character of Aristotle's philosophy by examining questions on metaphysics, epistemology, philosophy and mind and ethics. His reliance on dialectic as the method of philosophy appears to conflict with the metaphysical realist view of his conclusions.
This volume presents an interconnected set of sixteen essays, four of which are previously unpublished, by Allan Gotthelf—one of the leading experts in the study of Aristotle's biological writings. Gotthelf addresses three main topics across Aristotle's three main biological treatises. Starting with his own ground-breaking study of Aristotle's natural teleology and its illuminating relationship with the Generation of Animals, Gotthelf proceeds to the axiomatic structure of biological explanation (and the first principles such explanation proceeds from) in the Parts of Animals. After an exploration of the implications of these two treatises for our understanding of Aristotle's metaphysics, Gotthelf examines important aspects of the method by which Aristotle organizes his data in the History of Animals to make possible such a systematic, explanatory study of animals, offering a new view of the place of classification in that enterprise. In a concluding section on 'Aristotle as Theoretical Biologist', Gotthelf explores the basis of Charles Darwin's great praise of Aristotle and, in the first printing of a lecture delivered worldwide, provides an overview of Aristotle as a philosophically-oriented scientist, and 'a proper verdict' on his greatness as scientist.
Being Koetschau's text of the De Principiis translated into English, together with an introduction and notes by G. W. Butterworth Origen's On First Principles was the first attempt to formulate a coherent system of Christian philosophy, and also the best expression of the theologian's general opinions. The work is divided into four parts: book one deals with God and creation, book two with creation (rational and irrational natures), providence, and redemption, and book four with the interpretation of Holy Scripture. Origen's views are based upon the authority of the Scriptures and Church tradition, and grounded upon the tenets of Neoplatonism. In On First Principles many maxims are given as to the nature of the Trinity, the person of Christ, and man's free will under the hand of Providence, most of which are considered Orthodox teachings. On the other hand, the principles found in this work that engendered controversy and were later condemned by the Fifth Ecumenical Council in 553, are the preexistence and transmigration of souls, and universal salvation at the consummation of the world. This edition, being Koetschau's English text translated from Rufinus' definitive Latin volume, contains selected fragments of St. Jerome's rendition and the meager remains of the original Greek texts in order to furnish a more comprehensive view of Origen's writings. Also included are in-depth introductions to Origin's life and works by the scholar G. W. Butterworth.
William of Moerbeke was a prolific medieval translator of Aristotle and other ancient philosophical and scientific authors from Greek into Latin, and he played a decisive role in the acceptance of Aristotelian philosophy in the Latin world. He is often criticized for an allegedly deficient translation method. However, this book argues that his approach was a deliberate attempt to allow readers to reach the correct understanding of the source texts in accordance with the medieval view of the role of the translator. William’s project to make all genuine works of Aristotle – and also of other important authors from Antiquity – available in Latin is framed against the background of intellectual life in the 13th century, the deliberate policy of his Dominican order to reconcile Christian doctrine with worldly knowledge, and new trends in book production that influenced the spread of the new translations. William of Moerbeke’s seemingly modest acts of translation started an intellectual revolution, the impact of which extended from the Middle Ages into the early modern era. The Friar and the Philosopher will appeal to researchers and students alike interested in Medieval perceptions of Aristotle, as well as other works from Antiquity.
This volume concerns Aristotle's pupil Theophrastus. It focuses on his interest in cultural history, including discoveries and inventions that transformed the way people live. It also deals with proverbs containing useful truths that were passed down from earlier generations.
Reale's monumental work establishes the exact dimensions of Aristotle's concept of first philosophy and proves the profound unity of concept that exists in Aristotle's Metaphysics. Reale's opposition to the genetic interpretation of the Metaphysics is an updated return to a more traditional view of Aristotle's work, one which runs counter to nearly all contemporary scholarship. Reale argues that Aristotle's first philosophy includes a study of being, a study of substance, a study of divine substance, and a study of principles and causes, all of which are integrated and dialectically reconciled.
