The Sixth Sense is Reason over Instinct

The Sixth Sense is Reason over Instinct

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  • Author: Helena Petrovna Blavatsky
  • Publisher: Philaletheians UK
  • ISBN:
  • Category : Religion
  • Languages : en
  • Pages : 35

The Sixth Sense is Mental Fire perceiving and registering the other five. There can be no perception without a unitary percipient whose identity enables it to grasp an object as an entirety, says Plotinus. Reason is purely human; instinct, an endowment of deity. Divine or Spiritual Soul (nous) without Anima Mundi is rational and noetic (logos); Animal or Astral Soul (psyche) within Anima Mundi, irrational and phrenic (alogos). Reason is the outcome of a slow development of the human brain (noetikon); instinct, the spiritual unity of the five senses endowed by Deity (aisthetikon). Reason is purely human; instinct, an endowment of Deity. But reason can only develop at the expense of natural instinct. The Sixth Sense will be fully developed in the average man of the Sixth Race by Buddhi, when galvanised by the essence of the awakened Manas. Water, one of four primordial Elements, was transmitted to us by the Fourth Race, as we shall transmit Ether, the Fifth Element, to the Sixth. Then our Sixth Sense shall be awakened. The Sixth Sense or “normal clairvoyance” will correspond to the next Element of Matter or “permeability,” i.e., spiritual sight. Then, those who have been seeking a “fourth dimension” to explain the passage of matter through matter shall find what they sought, a sixth characteristic of matter. Abstractions such as the “fourth dimension,” being outside mental perception and experience, are errors of realism if not unfortunate verbalisms. When the Fifth Principle has merged with the Sixth, man will acquire and enjoy Jnanashakti, the power and privileges of enlightened mind. Man is the child of Cyclic Destiny. Cycles of Materiality will be succeeded by Cycles of Spirituality, and fully developed faculties will open up the Sixth Sense. The majority of future men will be glorious Adepts. Having acquired physical development at the expense of spirituality from the Second Race to the end of the Fourth, Fifth Race humanity has now crossed the meridian of perfect adjustment between Spirit and Matter, or equilibrium between spiritual perception and brain intellect. But as the Sixth Sense has hardly sprouted above the soil of materiality, few can at present enjoy the legitimate outgrowth and endowments of the higher life. When the Third Eye or Dangma Eye of the Stanzas of Dzyan opens again, the minds of those who will live at that time shall be awakened and become as pellucid as crystal. Finally, when the Sixth Sense has awakened the Seventh, Chrestos shall be regenerated as Christos and will illumine the souls of all men. “And they will listen to my voice; and they shall become one flock under one Shepherd.”


The visible Sun in our Solar System is a ball of electromagnetic forces, glowing but not burning

The visible Sun in our Solar System is a ball of electromagnetic forces, glowing but not burning

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  • Author: Helena Petrovna Blavatsky
  • Publisher: Philaletheians UK
  • ISBN:
  • Category : Religion
  • Languages : en
  • Pages : 36

The Visible Sun is a veil of the Invisible Central Spiritual Sun of Truth. The Invisible Sun is the ever-concealed Central Point of all Universes and Solar Systems from which all emerged, and toward which all gravitates. It is the Central Sun’s passive emissions of Creative Light, that impart Motion and awaken Life in the numberless Solar systems of the Infinite Kosmos (manifested worlds). The Atoms of Science are the Vibrations of Occultism: they keep the wheels of life going. The “extra-cosmic” God has killed the belief in intra-cosmic Intelligent Forces, that govern the rotatory motion in the infinitudes of Space. Cosmic Motion, circular and perpetual, is Attraction and Repulsion, not as understood by modern physics and the “law of gravity;” but in harmony with the Immutable Laws of Manvantaric Motion regulated by interhuman (not supernatural) Intelligences within the Cosmic Soul. The Solar Flames are reflections of the Central Spiritual Sun, the Life-giver to Kosmos, radiating from the Central Point which is “everywhere and nowhere,” from whence emanates and whither returns the Kosmic Intelligence (sentient Beings) scattered throughout the manifested worlds. The visible Sun is the Father of the physical man; the Moon is his Mother. The visible Sun is a ball of electromagnetic forces, glowing but not burning. It is not even the proximal source of visible light and heat in our solar system. It is the focus, reflector, and veil of the ever-Concealed Central Spiritual Sun — therefore mere illusion. Our Sun will become a comet in future manvantaras. The Central Spiritual Sun is the storehouse of Vital Force (noumenon of Electricity), those life currents which thrill through Space, as through every creature on Earth. The Vital Force, intelligently guided, radiates around man like a luminous sphere. Suspended like a fœtus within the Macrocosm (Universe or Spiritus Mundi, i.e., Spirit of the visible Universe) the Microcosm (Mankind) is vitalised and energised by the Archæus or Liquor Vitæ, the Fluid of Life (Nerve Aura), through which the Cosmic Forces, regulated and sustained by the never-resting Breaths (Agents of Cosmic Laws) act upon the astral body of man curled in the spleen. Pantheism was known and felt by the whole of antiquity. It manifests itself in the vast expanse of the starry heavens, in the breathing of the seas and oceans, and in the quiver of life of the smallest blade of grass. Esoteric Philosophy rejects the finite and imperfect God in our Universe, as the anthropomorphic deity of the monotheist is represented by his followers. The Vedic Aryans were as familiar with the mysteries of colour and sound as our physiologists are on the physical plane. Moreover, they had mastered the potencies of colour, sound, and number on planes inaccessible to the materialists. The spiritual senses, those that act on higher planes of consciousness, are rejected by physiology because the latter is ignorant of the Sacred Science. Yet mental as well as physical correlations of the senses (seven on the physical, and seven on the mental planes) are clearly explained and defined in the Vedas. The seven notes of the scale are the principles of sound. The qualities of every element, as of every sense, are also septenary and to dogmatize upon them, from their likewise septenary manifestation, is whimsical. It is only when Manas (Higher Ego) soars above the mists of ignorance, that the qualities of objects of sense on their dual plane of manifestations (visible and invisible) can be clearly seen and comprehended. The division of the physical senses into five comes to us from great antiquity. But while adopting the number, no modern philosopher has asked himself how these senses could exist, i.e., be perceived in a self-conscious way, unless there was a sixth sense (mental perception) to register and record them; and this, for the Occultist, is the Seventh Sense, that preserves the spiritual fruition and remembrance thereof, as in a Book of Life. Nature shall unveil her mysteries only to those sincere and diligent students of Occult Philosophy — who when pure, impartial, and unexpecting, act as centres of benevolent work — and shall lead them to the contemplation of celestial powers. We keep cycling back and forward. Having lost in spirituality pro rata what we had gained in physicality near the end of the Four Race (Atlantean), we are now cycling forward and upward until we reach the period that will bring the Sixth Race (Enlightened) on a parallel line with the spirituality of the Second (Sweat-born), the long extinct Race of humanity. Then, by cutting the Tree of Life, the slaves of birth–life–death shall be finally freed from the trammels and tyranny of matter. Colours and sounds are associated with the Hierarchy of Compassion, the Manifested Logos. Colour is Spirit (Atman), sound is Voice (Buddhi), and proportion of numbers is Word (Higher Manas). Each prismatic colour is the “Father of the Sound” which corresponds to it; Sound, being the Word or Logos, is his “Father’s Thought.” Thus the Creative Force produces colours, sounds, and numbers, in the shape of rates of vibration, which compound and dissociate atoms and molecules. Perfect knowledge of the correspondences between colours, sounds, and numbers is the first requisite for the student of Occult Philosophy. Who can assume the flower of power, the plant of the golden stem, and the azure blossom? The calamitous error leading to the sum total of mistaken views among the materialists is this: the so-called Nervous Ether is not an animal product, it is the living animal itself. It is the lowest principle of Primordial Essence, which is Life — that animal vitality diffused all around Nature; the flowers of self-consciousness, unfolding from within outwardly, are its products. But beware, under every flower there is a serpent coiled. Even when death arrives the Fluid of Life does not abandon the body. It only changes its state from activity to passivity, assuming dormancy because of the morbid state of tissues upon which it has no more hold. Once the rigor mortis has set it, the Liquor Vitæ reactivates and begins its work on the atoms chemically. The Vital Force radiates within and around a person like a luminous aura. It can be made to act at a distance to poison a fellow human being or, conversely, to heal the sick and restore health.


Premature growths are harbingers of the sixth root-race

Premature growths are harbingers of the sixth root-race

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  • Author: Helena Petrovna Blavatsky
  • Publisher: Philaletheians UK
  • ISBN:
  • Category : Religion
  • Languages : en
  • Pages : 8


In Search of Dolphin Messages

In Search of Dolphin Messages

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  • Author: Claude Traks
  • Publisher: Éditions Communicare
  • ISBN: 2490035010
  • Category : Body, Mind & Spirit
  • Languages : en
  • Pages : 736

« Perhaps the dolphins’ message will help you meet all of the challenges in your life. You can only find out by applying them every moment of your existence. This book is the work of a team, of which you may be a member. It might be modified for its next edition. I’d really appreciate your writing to tell me what you think of it. Your “positive” thoughts interest me as much as, if not more than, your “negative” ones. Thank you in advance for your co-operation and straightforwardness. Have a nice journey. Claude. » « Claude: How do you think we could save the planet? By looking out for the appearance of unusual animals. John Lilly: What? Claude: Humans. John Lilly: I don’t think we have to save the planet from humans. I think that human beings have to be saved from themselves. Gaia, our mother Earth, is much more solid than we are. Mother Earth will save herself.” Personal interview, May, 1996. »


How vibration brings forth sound, form, and colour

How vibration brings forth sound, form, and colour

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  • Author: C. Kotayya
  • Publisher: Philaletheians UK
  • ISBN:
  • Category : Religion
  • Languages : en
  • Pages : 21

Universal Consciousness is A–U–M or Pranavam, i.e., Spirit–Breath–Sound–Life. Spirit or Eternal Breath is Motion, and motion animates matter. Eternal Motion is Svara or Vibration, the substratum of the Pythagorean Music of the Spheres. And thus by endless combinations, modifications, and individualisations of the Seven Tattvas or Forces of Nature, which in turn produce every sound, form, and colour, the Divine Mind exhibits periodically aspects of itself to the perception of finite minds. There can be no sound without vibration, for the former is the consequence of the latter. Vibration is caused by the difference in the density of material particles, the solid being moved by the liquid, and the liquid by the gaseous. Divine spirit animates inert mass. Air, breath, life, sound, and form are interconnected. Cosmic mind is the prime mover of everything in the manifested universe. Physical forces are only secondary effects, guided by spiritual forces. Colours of the human voice. Colours of musical instruments. Colours of languages. Table of Tattvas showing their sounds, forms, and colours. The four states of matter correspond to the four states of consciousness.


Eighteenth Century English Poetry

Eighteenth Century English Poetry

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  • Author: Nalini Jain
  • Publisher: Routledge
  • ISBN: 1315504723
  • Category : Literary Criticism
  • Languages : en
  • Pages : 518

This anthology of 18th-century English poetry is extensively annotated for a new generation of readers. It combines the scope of a period anthology with the detailed annotations of an authoritative single-author edition. Selected poets include John Wilmot, Earl of Rochester, John Dryden, Jonathan Swift, Anne Finch, Countess of Winchilsea, Joseph Addison, Alexander Pope and William Cowper. The guiding principle of the annotation is one of thoroughness: the editors concentrate on works where the meanings have changed, on primary allusions and on relevant details of social and political history.


Culture and the Senses

Culture and the Senses

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  • Author: Prof. Kathryn Geurts
  • Publisher: Univ of California Press
  • ISBN: 052093654X
  • Category : Social Science
  • Languages : en
  • Pages : 350

Adding her stimulating and finely framed ethnography to recent work in the anthropology of the senses, Kathryn Geurts investigates the cultural meaning system and resulting sensorium of Anlo-Ewe-speaking people in southeastern Ghana. Geurts discovered that the five-senses model has little relevance in Anlo culture, where balance is a sense, and balancing (in a physical and psychological sense as well as in literal and metaphorical ways) is an essential component of what it means to be human. Much of perception falls into an Anlo category of seselelame (literally feel-feel-at-flesh-inside), in which what might be considered sensory input, including the Western sixth-sense notion of "intuition," comes from bodily feeling and the interior milieu. The kind of mind-body dichotomy that pervades Western European-Anglo American cultural traditions and philosophical thought is absent. Geurts relates how Anlo society privileges and elaborates what we would call kinesthesia, which most Americans would not even identify as a sense. After this nuanced exploration of an Anlo-Ewe theory of inner states and their way of delineating external experience, readers will never again take for granted the "naturalness" of sight, touch, taste, hearing, and smell.


In deep sleep we dream no more and confabulate with the stars

In deep sleep we dream no more and confabulate with the stars

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  • Author: Helena Petrovna Blavatsky
  • Publisher: Philaletheians UK
  • ISBN:
  • Category : Religion
  • Languages : en
  • Pages : 19

Long kalpas of mental sleep, during which humanity was permitted to think only by proxy, preceded today’s self-consciousness alternating between wakefulness and sleep. When asleep, the ordinary man has no experience of any state of consciousness other than those emerging from his brain and the ever-deceiving physical senses. In deep sleep, ideation ceases on the physical plane, and memory is in abeyance because the organ, through which the Ego manifests ideation and memory on the material plane, has temporarily ceased to function. Spiritual Consciousness never sleeps because she is always in the Light of Reality and acts independently of the sleeping man. Impressions projected upon the brain may survive as “conscience.” But the Occultist, who knows that his Divine Self never sleeps, and lives in the Light of the One Reality — the same Light that illuminates every man in the world of being — says that during the state of sleep his mind (seat of the physical and personal intelligence) may get glimpses of that Light revealed by the Divine Thought, which was hidden from it during his waking hours. The spiritual perceptions of the Higher Ego are beyond space and time. Space and time are the illusory perceptions of his worldly shadow, whether wakeful or asleep. To see in Nirvana annihilation amounts to saying of a man plunged in a sound dreamless sleep — one that leaves no impression on the physical memory and brain, because the sleeper’s Higher Self is in its original state of absolute consciousness during those hours — that he, too, is annihilated. Alas! the human mind, unable to transcend the limitations of its individualised consciousness, totters here on earth on the brink of incomprehensible Absoluteness and Eternity. What, then, is the process of going to sleep? As a man exhausted by one state of the life fluid seeks another — e.g., when exhausted by hot air he refreshes himself with cool water — so sleep is the shady nook in the sunlit valley of life. Somnolence is a compelling sign that waking life has become too strong for the physical organism, and that the force of the life current must be broken by changing the waking for the sleeping state. Pernicious is the influence of the moon. Only one with remarkably strong nerves can sit or sleep under the moonlight without injury to his health. Shall we sleep with the head towards the north, south, east, or west?


Plutarch on boasted wisdom, fortitude, magnanimity, and temperance

Plutarch on boasted wisdom, fortitude, magnanimity, and temperance

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  • Author: Plutarch
  • Publisher: Philaletheians UK
  • ISBN:
  • Category : Religion
  • Languages : en
  • Pages : 15

A satire on the boasted wisdom, fortitude, magnanimity, and temperance of man, in the form of a dialogue between Ulysses in the island of Circe, and Gryllus, whom she had changed into a swine, and who now prefers his swinish condition to a return to the human form; Ulysses asks Circe for permission to restore his companions to the human shape. Circe will grant the request if the men themselves desire it. Gryllus, one of them, is brought forward to answer in behalf of the entire company. He refuses, and gives his reasons. He says that by making him and his companions beasts, Circe has done them a great favour. Beasts have more fortitude than men; they fight in fair, open combat, without trick or artifice; they are no cowards, they never cry for mercy. Beasts are courageous and daring, even the females; while the courage of men is artificial, and women are timid. Beasts are more temperate and chaste then man; they indulge their appetites only in a natural way, and at the proper season. Beasts do not value silver or gold. They have no adventitious desire. Their senses are more accurate. Beasts are satisfied with one kind of food, and this procured without difficulty; they have nature for their teacher, and could teach men many useful lessons. Men are incontinent: they indulge unnatural and excessive appetites; and are never satisfied.


Three cubits of the ear, four of the stalk

Three cubits of the ear, four of the stalk

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  • Author: Helena Petrovna Blavatsky
  • Publisher: Philaletheians UK
  • ISBN:
  • Category : Religion
  • Languages : en
  • Pages : 24

Wheat is not a product of the Earth for it has never been found in the wild state. It was the first-born Lords of Wisdom, Regents over the seasons and cosmic cycles, who revealed to nascent mankind the arts of agriculture. Fruits and grain, unknown to Earth, were brought by divine men and women from other worlds, for the benefit of those they ruled. The humble wheat is pivotal to man’s Inner Principles and the Laws that govern the World of Being. Isis, the Virgin-Mother of Horus, was the first to reveal to mortals the mysteries of wheat and corn. And her priests placed the sacred wheat on the breast of their ven-erable defunct. The Wheat Fields of Egypt are the Elysian Fields of Greece and the Homeric Tartarus. Extra-terrestrial wheat is the link between the occult philosophy of the old Egyp-tians, and that now taught by the cis-Himalayan Adepts. Aaru is the subjective state of post-mortem existence, where the defunct’s soul receives wheat and corn, growing therein seven cubits high. What is meant by the three cubits of the ear and the four cubits of the stalk of the wheat that grows in the Fields of Aaru? The ear of three cubits is the immortal upper triad of man and aroma of Manas (Higher Ego), represented by the triangle. The four cubits is the mortal lower tetrad (stalk or straw), represented by the square. In Egyptian philosophy the Eyes of the Lord are interchangeable: the Sun is the eye of Osiris by day; and the Moon, the eye of Osiris by night. The Wheat Fields of Aaru are an allusion to Devachan. The wheat sown and reaped by the defunct during his life is his Karma.