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Provides a detailed reconstruction of the heated debates between Salafis and Traditionalist over the contested role of Islamic scholarly authority.
Tariq Ramadan is a global phenomenon. A Swiss-born Muslim activist, he is the grandson of the founder of the Muslim Brotherhood, the radical group credited with inspiring modern Islamic radicalism. Ramadan is fluent in English, French and Arabic. In Europe, he is the most quoted and circulated writer on Islam. His writings are a regular feature of major English-speaking newspapers, but his real message is revealed in his speeches to Muslim groups in France, Africa, and the Middle East. Caroline Fourest has carefully transcribed and translated those speeches and shows that Ramdan's ingenious rhetoric is a Trojan horse, fostering the anti-Semitic and anti-Christian values of fundamentalist Islam on its latest battlefield: Western civilization.
In Governing Muslims and Islam in Contemporary Germany Luis Manuel Hernández Aguilar critically analyzes the institutionalization of the German Islam Conference and the different projects this institution has set in motion to govern Islam and Muslims against the looming presence of racial representations of Muslims.
Recent events in the Islamic world have brought to our attention the formidable potency of the classical Islamic tradition. Debates over reform, revival, and change in the Islamic world, whether of a political, religious, or economic nature, revolve around an engagement with Islamic history, thought, and tradition. This book examines such debates by exploring modern texts, groups, and figures that stake out some sort of claim to pre-modern traditions in disciplines as diverse as Islamic law, Qur'anic exegesis, politics, literature, and jihad. It challenges the tendency to locate modern scholars and groups in the Islamic world on an ideal spectrum running in a linear way from 'modernism' to 'Islamism.' It provides new insights into the complex religious landscape of the Islamic world, drawing attention to important scholars and intellectuals, some of whom have received little or no attention in western scholarship. It provides an examination of how the classical Islamic heritage functions in today's Islamic world in regions as diverse as the Middle East, Iran, and the Indian subcontinent. In its scope and coverage, this book transcends an increasing tendency towards bifurcation between classical and contemporary Islamic and Middle Eastern Studies.
This book explores how mystical traditions of either Abrahamic or non-Abrahamic religions hold the potential to challenge the discourse of political Islam and its terrorist intentions. It discusses the urgent need to reconsider mystical messages of love and recognition of difference against the poisonous evil of terrorism issuing from religious contexts. Throughout the publication, the editors draw together the main ideas and perspectives surrounding mystical Islam in real life and the practice of mystics alongside illustrating common beliefs and practices of Islamic mysticism. This book analyses the message and impacts of mysticism on the battle against the evil of religious terrorism, whilst examining successful stories and cases against violence and religious terrorism.
Baker provides a unique insider perspective on factors affecting British Muslim converts and their susceptibility to violent radicalisation, including firsthand accounts of convicted terrorists Richard Reid (the 'Shoe Bomber'), Zacarius Moussaoui (the 20th 9/11 bomber), and Abdullah el-Faisal who is alleged to have been a radicalising influence.
Addressing the rupture between religious and social sciences in Arab universities, this book provides a critical assessment of the curricula of Shariah and Islamic Studies departments across the Arab World, arguing for increased interdisciplinary dialogue. Based on over 250 interviews with university students and teachers, this study is the sum of five years of field research observing the curricula and teaching styles of colleges in the Shariah sciences. The author provides critical insight into these curricula by focusing on case studies in Lebanon and Jordan, Morocco, Kuwait and Qatar, and in Malaysia. In doing so, the book aims to answer the following questions: What is the aim of religious education? Does it aim to create people who specialize solely in religious affairs, or does it aim to form the student according to a comprehensive human framework? What is the nature of the relationship between the social sciences and the Shariah sciences? The book concludes by examining three pioneering institutions which have introduced alternative curricula in teaching Shariah studies. The book has wide geographic and ideological coverage, and will appeal to university students, academics, and policy analysts working across a range of disciplines, including the philosophy of knowledge, Islamic law and education, and sociology.
This original study by distinguished scholar Vitaly V. Naumkin offers an authoritative analysis of the key militant Islamic organizations in Central Asia. Long veiled in secrecy, the Islamic Movement of Uzbekistan, Hizb at-Tahrir al-Islami, and the Islamic Revival Party of Tajikistan are illuminated here for the first time. Based on Naumkin's extensive fieldwork and an unprecedented array of primary sources, the book explains the roots and causes of Islamic militancy, explores the history of political Islam in Central Asia, and presents a comparative analysis of radical organizations and their doctrines. Bringing in the human dimension through his exploration of the lives of key Islamic figures and providing fresh insight into the balance between peaceful and militant struggles for power used by Islamic movements, the author considers the possibility of dialogue with the Islamists and the power-sharing experiment that brought former radicals into the Tajik government. All those interested in the development of political Islam will find this study an invaluable resource.
Islam has become the new spectre haunting Europe. All too often, even well-meaning liberals portray the modern resurgence of Islam as the new "Green Menace"-intolerant, medieval and barbaric-which has replaced Communism as the main threat to Western civilization and values. For Aziz Al-Azmeh, this Orientalist and racist view of Islam is nothing but the mirror-image of the myths propagated by Islamic fundamentalists and radicals. Both views share an erroneous and ahistorical conception of Islam as an unchanging and monolithic entity. Surveying both its social origins and its intellectual genealogy, Al-Azmeh rethinks the relationship between Islam and the West, uncovering a rich actual history of interaction. In this expanded new edition, the author examines the discourse surrounding Islamism and irrationalism after 9/11.
