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Focusing on gender and the family, this erudite and innovative history reconsiders the origins of Egyptian nationalism and the revolution of 1919 by linking social changes in class and household structure to the politics of engagement with British colonial rule. Lisa Pollard deftly argues that the Egyptian state's modernizing projects in the nineteenth century reinforced ideals of monogamy and bourgeois domesticity among Egypt's elite classes and connected those ideals with political and economic success. At the same time, the British used domestic and personal practices such as polygamy, the harem, and the veiling of women to claim that the ruling classes had become corrupt and therefore to legitimize an open-ended tenure for themselves in Egypt. To rid themselves of British rule, bourgeois Egyptian nationalists constructed a familial-political culture that trained new generations of nationalists and used them to demonstrate to the British that it was time for the occupation to end. That culture was put to use in the 1919 Egyptian revolution, in which the reformed, bourgeois family was exhibited as the standard for "modern" Egypt.
Nation and Nurture in Seventeenth-Century English Literature connects changing seventeenth-century English views of maternal nurture to the rise of the modern nation, especially between 1603 and 1675. Maternal nurture gains new prominence in the early modern cultural imagination at the precise moment when England undergoes a major paradigm shift — from the traditional, dynastic body politic, organized by organic bonds, to the post-dynastic, modern nation, comprised of symbolic and affective relations. The book also demonstrates that shifting early modern perspectives on Judeo-Christian relations deeply inform the period's interlocking reassessments of maternal nurture and the nation, especially in the case of Milton. The book's five chapters analyze a wide range of reformed and traditional texts, including A pitiless Mother, William Gouge's Of Domesticall Duties, Shakespeare's Macbeth, Charles I's Eikon Basilike, and Milton's Paradise Lost, and Samson Agonistes. Equal attention is paid to such early modern visual images as The power of women (a late sixteenth-century Dutch engraving), William Marshall's engraved frontispiece to Richard Braithwaite's The English Gentleman and Gentlewoman (1641), and Peter Paul Rubens's painting of Pero and Cimon or Roman Charity (1630). The book argues that competing early modern figurations of the nurturing mother mediate in politically implicated ways between customary biblical models of English kingship and innovative Hebraic/Puritan paradigms of Englishness.
Our world is filled with nations that are impoverished largely because half of their people—the female population—are disenfranchised. But this is not just a book about women; it is a book that deals with the intersection of three seemingly very different subjects: women, poverty and world view. Nurturing the Nations explains how the ideas that societies embrace create healthy or impoverished cultures and supports that theory with information regarding domestic violence, murder and pornography. The book addresses one of the greatest causes of worldwide poverty, the lie that men are superior to women. In noting that the world view of a culture frames how it understands women and men, various paradigms are studied, such as Hinduism and Animism, showing how they lead to the abuse and hatred of women. This topic cannot be addressed without studying the Trinity as a model for male-female relationships. Servanthood, submission and the transcendence of sexuality are all discussed based on the idea that male and female were created equal in being but different in function. The book concludes with a look at the history of women in the Old and New Testament—how they were established as the co-laborers of men in the development of creation and the liberating challenge Jesus issued to the sexist culture of his day.
CSA Sociological Abstracts abstracts and indexes the international literature in sociology and related disciplines in the social and behavioral sciences. The database provides abstracts of journal articles and citations to book reviews drawn from over 1,800+ serials publications, and also provides abstracts of books, book chapters, dissertations, and conference papers.
The Power of Representation traces the emergence of modern Egyptian national identity from the mid-1870s through the 1910s. During this period, a new class of Egyptian urban intellectuals--teachers, lawyers, engineers, clerks, accountants, and journalists--came into prominence. Adapting modern ideas of individual moral autonomy and universal citizenship, this group reconfigured religiously informed notions of the self and created a national sense of "Egyptian-ness" drawn from ideas about Egypt's large peasant population. The book breaks new ground by calling into question the notion, common in historiography of the modern Middle East and the Muslim world in general, that in the nineteenth century "secular" aptitudes and areas of competency were somehow separate from "religious" ones. Instead, by tying the burgeoning Islamic modernist movement to the process of identity formation and its attendant political questions Michael Gasper shows how religion became integral to modern Egyptian political, social, and cultural life.
David Ofumbi is convinced biblically that, Christian faith covers the entire realm of human existence. There is no dichotomy between private life and public life, or spiritual life and secular life, or an individual and a community. In fact, the whole of human life is the visible expression of the invisible God. Therefore, respective indigenous cultures and the gospel must engage and impact each other. On the one hand, Christians in respective indigenous cultures engage and adapt the gospel to the deep-level meaning and the surface-level forms of their cultures; on the other hand, the gospel transforms respective cultures continuously. African understanding and practices of Christian faith ("Africa Christianity") in this respect is both the outcome of the reciprocal impact between respective indigenous cultures and the gospel and the basis of authentic Christian response to human needs ("Christian Community Transformation"). In the first two chapters, he identifies and discusses briefly the challenges and hopes that characterize local communities in East Africa. He also defines and discusses the phrases "African Christianity" and "Christian Community Transformation". David particularly highlights that the impact of African understandings and practices of Christianity on "Christian Community Transformation" strive: (1) to instill self-confidence in native peoples by enabling them to recover and reassert their true human identities, to restore their true self-dignity, and to build just relationships; (2) to encourage the development and the use of local resources; (3) to bolster robust and enabling faith community structures and proactive responses compatible with the African Christian/ human ethos; and (4) to galvanize global relevance and impact. David Ofumbi is the team leader of Leadership Development Initiative Africa (Leadia), an indigenous leadership development ministry based in Kampala, Uganda. Leadia envisions a community of competent Christian leaders transforming ordinary people into effective followers of Christ courageously transforming Africa. He is currently pursuing post graduate studies focusing on the reciprocal influence between followership and leadership.
This book explores Weimar and Nazi family policy to highlight the disparity between national policy design and its implementation at the local level.
