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What might a critique of the political economy of labour look like that critically reviews the experiences of the past five hundred years while moving beyond Eurocentrism? The twenty historical and theoretical essays in this volume discuss this question.
Karl Marx was the first theorist of global capitalism and remains perhaps its most trenchant critic. This clear and innovative book, from one of the leading contemporary experts on Marx's thought, gives us a fresh overview of his ideas by framing them within concepts that remain topical and alive today, from class struggle and progress to democracy and exploitation. Taking Marx's work in his pamphleteering, journalism, speeches, correspondence and published books as central to a renewed understanding of the man and his politics, this book brings both his life experience and our contemporary political engagements vividly to life. It shows us the many ways that a nineteenth-century thinker has been made into the 'Marx' we know today, beginning with his own self-presentations before moving on to the successive different "Marxes" that were later constructed: an icon of communist revolution, a demonic figure in the Cold War, a 'humanist' philosopher, and a spectre haunting Occupy Wall Street. Carver's accessible and lively book unpacks the historical, intellectual and political difficulties that make Marx sometimes difficult to read and understand, while also highlighting the distinct areas where his challenging writings speak directly to the twenty-first-century world. It will be essential reading for students and scholars throughout the social sciences and anyone interested in the contemporary legacy of his revolutionary ideas.
Modern economic writings do not possess a correct theory of rent arising specifically from ownership of landed property. This conceptual famine has seriously affected the analysis of agriculture in developing economies, where agriculture employs two-thirds of the work force, and where three-fifths of the land is owned by less than a tenth of the landowners. It also hampers us in understanding the agrarian crisis that is engulfing many countries of the Third World.The selection of readings put together in this volume is in three parts. The first part deals with Marx's writings on pre-capitalist relationships, and that aspect of the primitive accumulation of capital which relates to the formation of a propertyless labour force. The second part is devoted to the Marxist theory of rent, in particular to understanding the crucial distinction made by Marx between what he termed 'absolute ground rent', and Ricardo's concept, which he termed 'differential rent'. The third part relates to the process of capitalist development in agriculture and the formation of a class of capitalist producers.he editor's erudite and lucid Introduction lays out the terrain of the argument and makes Marx's theory of rent more accessible and comprehensible to the lay reader.
This collection of essays attempts to develop a more comprehensive and accurate picture of Marx as an economic theoretician, based on the publication in 2013 of all the known economic writings of Marx and Engels in the Marx-Engels Gesamtausgabe (MEGA).
A concentrated study of the relationships between modernism and transformative left utopianism, this volume provides an introduction to Marx and Marxism for modernists, and an introduction to modernism for Marxists. Its guiding hypothesis is that Marx's writing absorbed the lessons of artistic and cultural modernity as much as his legacy concretely shaped modernism across multiple media.
The Marx Dictionary is a comprehensive and accessible guide to the world of Karl Marx. Meticulously researched and extensively cross-referenced, this unique book covers all his major works, ideas and influences and provides a firm grounding in the central themes of Marx's thought from a philosophical perspective. Students will discover a wealth of useful information, analysis and criticism. A-Z entries include clear definitions of all the key terms used in Marx's writings, coverage of their German origins, and detailed synopses of all his key works. The Dictionary also includes entries on Marx's major philosophical and political influences and contemporaries. It covers everything that is essential to a sound understanding of Marx's work, offering clear and accessible explanations of often complex terminology. The Marx Dictionary is the ideal resource for anyone reading or studying Marx or Nineteenth-Century Political Thought more generally.
An unprecedented look at the wide-ranging artistic work of one of the 20th century's most significant landscape architects The modernist parks and gardens of Brazilian landscape architect and garden designer Roberto Burle Marx (1909-1994) earned him awards, widespread acclaim, and international fame. Over a 60-year career, he designed more than 2,000 gardens worldwide, the most famous of which are those he created in collaboration with the architect Oscar Niemeyer for Brasília. Although he is best known for his landscape work, Burle Marx was a prolific artist in a variety of media, and his larger body of work--which includes paintings, drawings, tile mosaics, sculpture, textile design, jewelry, theater costumes, and more--is critical to understanding his importance as a modernist. An avid horticulturalist, he was among the first to denounce deforestation in the Amazon region; he also discovered over thirty species of Brazilian flora, which bear his name. This beautifully illustrated and groundbreaking publication covers the full range of Burle Marx's artistic output, as well as his remarkable home, an abandoned estate that he transformed into his office, workshop, gallery, and living space. The enduring influence of Burle Marx's work is also explored through interviews with seven contemporary artists: Juan Araujo, Paloma Bosquê, Dominique González-Foerster, Luisa Lambri, Arto Lindsay, Nick Mauss, and Beatriz Milhazes. These artists exemplify the extent to which his work continues to be a source of inspiration.
In Marx on Capitalism, James Furner offers a new answer to the fundamental question of Marxism: can a thesis connecting capital, the state and classes with the desirability of socialism be developed from an analysis of the commodity?
In The Theological Metaphors of Marx, Enrique Dussel provides a groundbreaking combination of Marxology, theology, and ethical theory. Dussel shows that Marx unveils the theology of capitalism in his critique of commodity fetishization. Capitalism constitutes an idolatry of the commodity that undergirds the capitalist expropriation of labor. Dussel examines Marx’s early writings on religion and fetishism and proceeds through what Dussel refers to as the four major drafts of Capital, ultimately situating Marx’s philosophical, economic, ethical, and historical insights in relation to the theological problems of his time. Dussel notes a shift in Marx’s underlying theological schema from a political critique of the state to an economic critique of the commodity fetish as the Devil, or anti-God, of modernity. Marx’s thought, impact, and influence cannot be fully understood without Dussel’s historic reinterpretation of the theological origins and implications of Marx’s critiques of political economy and politics.
Marx's masterpiece Capital (Das Kapital) ignored or misread as well as selectively and creatively interpreted by the generation of social scientists that came after him. Emile Durkheim, Max Weber, and Georg Simmel attempt to supplement what they call ‘historical materialism’ or to engage in debates about ‘socialism’ through their readings of The Communist Manifesto and occasional Capital. Although these and other classical sociologists did not have access to most of Marx’s published and unpublished works as we do today, each is concerned with revising and refining Marx’s unfinished critique of political economy. Despite their differences with Marx and with one another, they share his concern with how empirically detailed and scientifically valid knowledge of the social world may inform historical struggles for a more human world. This commitment can be called ‘Faustian’, after the title character of the poet J. W. von Goethe’s tragic epic of modernity, insofar as Marx and the classical sociologists hope to translate theory into practice while making a pact or wager with the diabolical social, political, and economic forces of the modern world.
