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In the late 1940s, David Ben-Gurion founded a unique military society: the state of Israel. A powerful defense establishment came to dominate the nation, and for half a century Israel's leaders have relished continuous war with the Arabs with an unblinking determination.
"Once in the military system, Israelis never fully exit," writes the prizewinning journalist Patrick Tyler in the prologue to Fortress Israel. "They carry the military identity for life, not just through service in the reserves until age forty-nine . . . but through lifelong expectations of loyalty and secrecy." The military is the country to a great extent, and peace will only come, Tyler argues, when Israel's military elite adopt it as the national strategy. Fortress Israel is an epic portrayal of Israel's martial culture—of Sparta presenting itself as Athens. From Israel's founding in 1948, we see a leadership class engaged in an intense ideological struggle over whether to become the "light unto nations," as envisioned by the early Zionists, or to embrace an ideology of state militarism with the objective of expanding borders and exploiting the weaknesses of the Arabs. In his first decade as prime minister, David Ben-Gurion conceived of a militarized society, dominated by a powerful defense establishment and capable of defeating the Arabs in serial warfare over many decades. Bound by self-reliance and a stern resolve never to forget the Holocaust, Israel's military elite has prevailed in war but has also at times overpowered Israel's democracy. Tyler takes us inside the military culture of Moshe Dayan, Yitzhak Rabin, Ariel Sharon, and Benjamin Netanyahu, introducing us to generals who make decisions that trump those of elected leaders and who disdain diplomacy as appeasement or surrender. Fortress Israel shows us how this martial culture envelops every family. Israeli youth go through three years of compulsory military service after high school, and acceptance into elite commando units or air force squadrons brings lasting prestige and a network for life. So ingrained is the martial outlook and identity, Tyler argues, that Israelis are missing opportunities to make peace even when it is possible to do so. "The Zionist movement had survived the onslaught of world wars, the Holocaust, and clashes of ideology," writes Tyler, "but in the modern era of statehood, Israel seemed incapable of fielding a generation of leaders who could adapt to the times, who were dedicated to ending . . . [Israel's] isolation, or to changing the paradigm of military preeminence." Based on a vast array of sources, declassified documents, personal archives, and interviews across the spectrum of Israel's ruling class, Fortress Israel is a remarkable story of character, rivalry, conflict, and the competing impulses for war and for peace in the Middle East.
'Israel, six decades after its founding, remains a nation in thrall to an original martial impulse.' Born of idealism, under David Ben Gurion and his protgs Dayan, Sharon and Peres, Israel came to prioritize security at all costs, and to seize land and water whenever opportunity arose. The security state erected around the nation is the most agile, relentless, intelligent and skilful in the region. And it is very little understood. Patrick Tyler believes that the way to understand it is to understand the men and women who have created, sustained and directed it. Less an anatomy of institutions and administrations than a searching biographical study of the outsize personalities who headed its operations and in consequence steered Israel's course since its foundation, this book is a landmark in the revelation of the inner workings and innermost desires of the Israeli nation-state.
The Bar Lev Line along the Suez Canal was born out of the overwhelming victory of the Israel Defence Forces (IDF) in the Six Day War of 1967. Devastated by their defeat, the Egyptian army bombarded Israeli positions, causing many casualties. Accordingly, the IDF Chief of Staff, General Haim Bar-Lev, ordered the construction of a series of fortified positions named the Bar Lev Line. Each position was surrounded by barbed wire and minefields and virtually immune to strikes by artillery shells and even 500kg bombs. On 6 October 1973, Yom Kippur, the positions were manned by just 436 reservists when the Egyptian Second and Third Armies launched a massive offensive along the Suez Canal. The positions were quickly cut off from the supporting elements, and the Israeli defenders paid a high price with a casualty rate of almost 50 per cent. Despite these losses, it was not the Bar Lev Line that failed but Israel's military and political establishment, which realised Arab intentions too late.
This book provides a detailed study of the fortifications of the founders of ancient Israel from the time of their first settlement in the Middle East, through the periods of the united and divided kingdoms, until the sack of Jerusalem in 586 BC. It begins in the period of Israelite settlement in the First Iron Age period (1200–1000 BC). The extensive fortifications created by the famous kings Saul, David and Solomon are covered, including Gibeah, Jerusalem, Megiddo, Hazor and Gezer, which are described in the Bible. The period of the Divided Monarchy saw the creation of two separate political entities: the kingdoms of Israel and Judah. The enemies the two kingdoms faced in this period included Moab, Edom, and the Arameans as well as the mighty empires of Assyria, Babylonia and Egypt. This book is a must-have for fans of warfare in the ancient Middle East.
In 73 A.D., legend has it, 960 Jewish rebels under siege in the ancient desert fortress of Masada committed suicide rather than surrender to a Roman legion. Recorded in only one historical source, the story of Masada was obscure for centuries. In The Masada Myth, Israeli sociologist Nachman Ben-Yehuda tracks the process by which Masada became an ideological symbol for the State of Israel, the dramatic subject of movies and miniseries, a shrine venerated by generations of Zionists and Israeli soldiers, and the most profitable tourist attraction in modern Israel. Ben-Yehuda describes how, after nearly 1800 years, the long, complex, and unsubstantiated narrative of Josephus Flavius was edited and augmented in the twentieth century to form a simple and powerful myth of heroism. He looks at the ways this new mythical narrative of Masada was created, promoted, and maintained by pre-state Jewish underground organizations, the Israeli army, archaeological teams, mass media, youth movements, textbooks, the tourist industry, and the arts. He discusses the various organizations and movements that created “the Masada experience” (usually a ritual trek through the Judean desert followed by a climb to the fortress and a dramatic reading of the Masada story), and how it changed over decades from a Zionist pilgrimage to a tourist destination. Placing the story in a larger historical, sociological, and psychological context, Ben-Yehuda draws upon theories of collective memory and mythmaking to analyze Masada’s crucial role in the nation-building process of modern Israel and the formation of a new Jewish identity. An expert on deviance and social control, Ben-Yehuda looks in particular at how and why a military failure and an enigmatic, troubling case of mass suicide (in conflict with Judaism’s teachings) were reconstructed and fabricated as a heroic tale.
Using comparative anthropology to get at the social dimensions of prophetic activity, Robert Wilson's study brings the study of Isrealite prophecy to a new level. Looking at both modern societies and Ancient Near Eastern ones, Wilson sketches the nature of prophetic activity, its social location, and its social functions. He then shows how these features appear in Israelite prophecy and sketches a history of prophecy in Israel.
NEW YORK TIMES BESTSELLER • NAMED ONE OF THE BEST BOOKS OF THE YEAR BY THE NEW YORK TIMES BOOK REVIEW AND THE ECONOMIST Winner of the Natan Book Award, the National Jewish Book Award, and the Anisfield-Wolf Book Award An authoritative and deeply personal narrative history of the State of Israel, by one of the most influential journalists writing about the Middle East today Not since Thomas L. Friedman’s groundbreaking From Beirut to Jerusalem has a book captured the essence and the beating heart of the Middle East as keenly and dynamically as My Promised Land. Facing unprecedented internal and external pressures, Israel today is at a moment of existential crisis. Ari Shavit draws on interviews, historical documents, private diaries, and letters, as well as his own family’s story, illuminating the pivotal moments of the Zionist century to tell a riveting narrative that is larger than the sum of its parts: both personal and national, both deeply human and of profound historical dimension. We meet Shavit’s great-grandfather, a British Zionist who in 1897 visited the Holy Land on a Thomas Cook tour and understood that it was the way of the future for his people; the idealist young farmer who bought land from his Arab neighbor in the 1920s to grow the Jaffa oranges that would create Palestine’s booming economy; the visionary youth group leader who, in the 1940s, transformed Masada from the neglected ruins of an extremist sect into a powerful symbol for Zionism; the Palestinian who as a young man in 1948 was driven with his family from his home during the expulsion from Lydda; the immigrant orphans of Europe’s Holocaust, who took on menial work and focused on raising their children to become the leaders of the new state; the pragmatic engineer who was instrumental in developing Israel’s nuclear program in the 1960s, in the only interview he ever gave; the zealous religious Zionists who started the settler movement in the 1970s; the dot-com entrepreneurs and young men and women behind Tel-Aviv’s booming club scene; and today’s architects of Israel’s foreign policy with Iran, whose nuclear threat looms ominously over the tiny country. As it examines the complexities and contradictions of the Israeli condition, My Promised Land asks difficult but important questions: Why did Israel come to be? How did it come to be? Can Israel survive? Culminating with an analysis of the issues and threats that Israel is currently facing, My Promised Land uses the defining events of the past to shed new light on the present. The result is a landmark portrait of a small, vibrant country living on the edge, whose identity and presence play a crucial role in today’s global political landscape. Praise for My Promised Land “This book will sweep you up in its narrative force and not let go of you until it is done. [Shavit’s] accomplishment is so unlikely, so total . . . that it makes you believe anything is possible, even, God help us, peace in the Middle East.”—Simon Schama, Financial Times “[A] must-read book.”—Thomas L. Friedman, The New York Times “Important and powerful . . . the least tendentious book about Israel I have ever read.”—Leon Wieseltier, The New York Times Book Review “Spellbinding . . . Shavit’s prophetic voice carries lessons that all sides need to hear.”—The Economist “One of the most nuanced and challenging books written on Israel in years.”—The Wall Street Journal
A chronological history of the Jewish people—from the earliest attempts to establish a homeland during Biblical times to the creation of Israel. More than seventy years ago in 1948, the State of Israel came into being amidst great controversy. How did the state arise? What led to the founding of Israel? This book sets out to give a chronological journey of the Jewish people from the time Abraham came out of the land of Ur three thousand years ago, until six million of them died in the horror of the Holocaust under Hitler and his Nazi regime. It recounts the many expulsions from the land in which they lived, the suffering under Babylonians, Greeks, Persians, the destruction of their temple in Jerusalem in 70 AD, and finally, genocide and the expulsion by the Romans in 132 AD creating a diaspora across the world. The Jews would be charged with killing God and throughout the following centuries would be expelled from countries, burned alive after being locked in synagogues or at the stake, have all their property seized, and get herded into ghettoes. All of this until that fatal Holocaust, which attempted to wipe them from the face of the earth. This book recounts their story to achieve a homeland, using a wide-range of historical documents to tell the story of humiliation, suffering, poverty, and death. It tells of religious persecution that would not let them rest, and as their journey enters the twentieth century, gives a behind-the-scenes look at how governments manipulated the Middle East and exacerbated divisions.
Memory and Covenant applies new insights into the meaning and function of social memory to analyze the two major "religions" of the Pentateuch (D and P) and their relationship to one another. Ellman shows that for the deuteronomic tradition, memory is an epistemological and pedagogical means for keeping Israel faithful to its God and God's commandments, even when Israelites are far from the temple and its worship. The pre-exilic priestly tradition, however, understands that the covenant depends on God's memory, which must be aroused by the sensory stimuli of the temple cult.
